The modern world of education is characterized by the opposites of integration: isolation and reductionism. Colin Gunton, in the 1992 Bampton Lectures at Cambridge, entitled The One, The Three and the Many: God, Creation and the Culture of Modernity, uses the terms, “disengagement” and “fragmentation” to describe the predicament of modernity. The term “disengagement” he attributes to Charles Taylor, and he describes “fragmentation” by stating “that the cultural disarray that is so marked a feature of our times derives from our failure to integrate or combine the different objects of human thought and activity: in brief, science, morals and art”
Continue readingTag: classical education
The Classical Notion of Self-Education for Today
In her lecture at Oxford in 1947, Dorothy Sayers remarked, “Is it not the great defect of our education today, a defect traceable through all the disquieting symptoms of trouble that I have mentioned, that although we often succeed in teaching our pupils ‘subjects,’ we fail lamentably on the whole in teaching them how to think? They learn everything, except the art of learning.” Here we observe the seedlings of the classical Christian renewal movement: the distinction between training students how to think versus what to think. Sayers’ diagnosis is that schools in her day had prioritized learning subjects over
Continue readingVirtue Formation and Rightly Ordered Loves
The cultivation of virtue is unarguably a core objective in the classical vision for education. In contrast to knowledge acquisition or skills mastery, growing virtue in our students is about strengthening their internal moral structure. It is fundamentally a project of formation, changing a person for the good in pursuit of it. Interestingly, Augustine of Hippo, the great medieval theologian, observed that the lives we live and the things we love are inextricably linked. What we love impacts if, and how, we embody the virtues. In this way, seeking to live a virtuous life is both a moral enterprise and an
Continue readingCounsels of the Wise, Part 3: The Practical Nature of Prudence
In this series we are recovering several lost goals of education by exploring Aristotle’s intellectual virtues as replacement learning objectives for Bloom’s taxonomy. Prudence or practical wisdom (phronesis) is one such lost goal, which is endorsed by the biblical book of Proverbs and the New Testament, even if Aristotle’s exact terminology is not adhered to. The classical tradition too aimed at moral formation, including moral reasoning or normative inquiry as a primary goal. (See Counsels of the Wise, Part 1: Foundations of Christian Prudence.) At the same time, we noted in the last article that our recovery movement has at
Continue reading7 Notable Schools: Educational Renewal across the Globe
I visited Ireland a few weeks ago and met with a group of homeschool parents just outside Dublin. As I was presenting on Charlotte Mason’s method of narration, it struck me that the principles and values of our educational renewal movement are not beholden to one single culture. Across the globe a Christian liberal arts education utilizing great texts with a sound pedagogy can flourish wherever it’s planted. Classical Christian education is not merely the domain of the US, but is taking root throughout the world. In this article I want to chronicle some of the exciting locations where some
Continue readingApprenticeship in the Arts, Part 6: The Transcendence and Limitations of Artistry
In this series on apprenticeship in the arts we have laid out a vision for the role of the arts in a fully orbed classical Christian education. We began by situating artistry or craftsmanship within a neo-Aristotelian and distinctly Christian purpose of education: namely, the cultivation of moral, intellectual, and spiritual virtues. Then we explored the analogy between artistry and morality through the basis in habit development, including in our purview the revolution in neurobiology regarding the importance of myelin. We saw that some types of elite performance have more established pathways to excellence, allowing for deliberate practice, while moral
Continue reading2022 Summer Conference Edition
Welcome Summer Conference Attendees to Educational Renaissance The major classical Christian education conferences are now upon us. We begin with the Society for Classical Learning conference with the theme Recovering Beauty in Education June 15-18. This is quickly followed by the ACCS Repairing the Ruins conference June 22-25. Both conferences are in Dallas, and, if you are planning to attend in person, we would love to see you! UPDATE: We’re podcasting every day this week during the SCL Conference. Listen to our Reflections from the Pre-Conference: Here is a rundown of who is speaking when: Kolby Atchison, “Equipped to Learn:
Continue readingWhat is a Learner?: Reading Charlotte Mason through Aristotle’s Four Causes
The goals and aims of our educational renewal movement center not on the quality of our curriculum or the quality of our teacher. Instead, the quality of learning is the true test of whether we are providing something of lasting value and worth. To that end, I have taken a look at the learner and applied Aristotle’s four causes to understand this pivotal aspect of quality education. In so doing, I have turned to Charlotte Mason’s Toward a Philosophy of Education to elucidate the fine points of the learner. The Four-fold Manner of Knowing an Object Among the most important
Continue readingApprenticeship in the Arts, Part 4: Artistry, the Academy and the Working World
In his book So Good They Can’t Ignore You: Why Skills Trump Passion in the Quest for Work You Love, Cal Newport argues against the well-known Passion Hypothesis of career happiness. He describes the Passion Hypothesis as the idea that “the key to occupational happiness is to first figure out what you’re passionate about and then find a job that matches this passion” (4). It is well summed up by the ever-present, popular advice to “follow your dreams.” As Steve Jobs said in a 2005 commencement speech at Stanford University, “You’ve got to find what you love….[T]he only way to
Continue readingIrrigating Deserts in Schools: The Redemption of Emotion in an Age of Feeling
In a world of sensationalistic news, propaganda, and emotions running in overdrive, our students need specialized training in how to navigate life’s challenges with wisdom. Dorothy Sayers and C.S. Lewis, two favorites in the classical education renewal movement, offered different, but related, educational solutions to respond to emotive and misleading propaganda. Dorothy Sayers, known for her essay The Lost Tools of Learning (1947), advocated for a return to liberal arts education. With a special emphasis on the language arts of the Trivium, Sayers believed that the best remedy against sensationalistic news headlines was to equip the intellect with the right
Continue reading