Tag: classical education

an old and traditional school room

Why The History of Narration Matters, Part 1: Charlotte Mason’s Discovery?

I’ve decided to put the series on Bloom’s Taxonomy vs. Aristotle’s Intellectual Virtues on hold for a couple months after contracting with Classical Academic Press to film two courses in December for ClassicalU: one on narration and another on Charlotte Mason’s philosophy for classical educators. So I’m returning to the topic of narration and Charlotte Mason to help me deliberately prepare. (By the way, if you have suggestions for what topics you’d like to see tackled or questions you’d like answered in either of these courses, email us at educationalrenaissanceblog@gmail.com!) It’s been some time since I’ve written explicitly on narration for

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modern classroom

Bloom’s Taxonomy and the Purpose of Education

One of the major themes in the classical education renewal movement has been to challenge the utilitarianism of modern education. The purpose of education, the argument has gone, is so much broader and more far-reaching than modern educators are making it out to be. It is not merely job training or college preparation, but the formation of flourishing human beings. The cultivation of wisdom and virtue is the purpose of education. There is joy in seeking knowledge for its own sake and as an end in itself.  Next Article in this Series: “Bloom’s Taxonomy and the Importance of Objectives: 3

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Plato and Aristotle and Socrates

20 Quotable Quotes from the First Half of 2020 Educational Renaissance

At the end of 2019 we shared a series of memorable maxims from that year’s blog articles. As we transition toward the next half of 2020, we thought we’d do something similar and share 20 Quotable Quotes from Educational Renaissance articles January through June. These are longer block quotes that will whet your appetite for exploring old articles you may have missed. If you’re new to Educational Renaissance (as many of you are), think of this as a cliff notes guide to some of the core ideas in education we’ve been recovering during these past 6 months. The longer format

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“Teach Like a Champion” for the Classical Classroom, Part 1: An Introduction

As classical educators look for tools and resources to strengthen their teaching practices, it can often be difficult to know where to turn. While the classical education renewal movement has led to a resurgence in a fresh vision for the purpose of education and even suggestions toward an ideal curriculum, the movement has not always been clear regarding method. We have the “why” and even the “what,” but the “how” remains uncertain. Some, no doubt, will respond to this critique with raised eyebrows. After all, the movement has unlocked a rich treasure chest full of wisdom and insight from master

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scientist performing experiment in laboratory

The Problem of Scientism in Conventional Education

Scientism is precisely not a focus on the importance of learning all that we can about the natural world in school. This we applaud, and classical education has a lot to tell us about how we can teach our knowledge about nature, our scientia nātūrālis as the medievals would call it, better than we currently do. Instead, scientism is the trend in the social sciences, like the field of education, to conform to the pattern of the wildly successful hard sciences by proving themselves through data and pure reason alone. If we can prove it through an experiment and logic

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old iron levers

The Problem of Technicism in Conventional Education

Technicism is not simply an over-fascination with technology as a means of stimulating learning out of students, though that problem plagues conventional education as well. Instead, I use the term ‘technicism’ to refer to a broader ideological approach to education that has become captivated by quantitative measurements and the economic evaluation of success. In technicism education has been reduced to something that can be measured in numbers alone. Teachers are made into technicians, who simply pull the levers and push the buttons assigned to them by the ruling technocrats. Technicism focuses on quantities and techniques, rather than quality and values.

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The Black Death and an Educational Renaissance

An infectious disease causes a pandemic that decimates the major urban centers in northern Italy. Doctors are recognized by their masks. The economy is disrupted through the loss of a workforce. The social order is overturned. Many turn to religion as a response to the pandemic, yet dogmatic norms are questioned. The pope issues indulgences for both those who must practice social distancing as well as for those who are deceased.  The parallels are stunning. It’s truly hard to tell if we’re talking about the 14th century or the 21st century. The parallels, though, enable us to comprehend our own

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STEM careers scientist in a lab lost in flow of thought

The Flow of Thought, Part 4: The Seven Liberal Arts as Mental Games

There’s a lot of talk these days about the war between STEM and the liberal arts (which we are meant to understand as the humanities generally). Often this gets posed as a trade-off between a utilitarian education—training our future engineers, scientists and programmers—vs. a soft education in human skills and cultural awareness. Given the hype for STEM, defending the value of the humanities (as Martin Luther did, for one) is an important move in the broader education dialogue. And it’s one that’s not very hard to make, when there are articles like this one on how Google was planning to

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artist working

Training in the Arts vs. Teaching Sciences

I have previously written on the classical distinction between an ‘art’ and a ‘science’, but I recently discovered some interesting confirmations of it in Plato and John Milton Gregory (two otherwise widely divergent figures in the history of education). In particular, the chief take-away for teachers is a clearer awareness of when you are focused on training students in an art vs. teaching them a subject. To summarize the distinction, Aristotle defined the intellectual virtue of ‘art’ as a “state of capacity to make [something], involving a true course of reasoning” (Nichomachean Ethics VI.4, 1140a). The painter makes paintings, the

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Girle reading Oxford English Dictionary in the flow of thought

The Flow of Thought, Part 1: Training the Attention for Happiness’ Sake

It may seem strange to look to modern psychology for support of classical education. After all, it’s the vagaries of modern thought that have got us into this educational trouble in the first place. The abandonment of tradition, the scientism and revolutionary overhaul of religion have all taken their toll on the proper training of our children. However, there’s always a diamond in the rough, a silver lining to every “sable cloud”. I recently found such a rare jewel in the psychologist Mihaly Csikszentmihalyi’s Flow: The Psychology of Optimal Experience. Besides being one of the best written books I’ve read,

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