Category: Classical Tradition

Ancient Wisdom for the New Economy

Our educational renewal movement comes at a peculiar time in history. Classical education around the globe plugs us into something the predates many of the movements that shape the conventional educational assumptions of our day. One could identify the Enlightenment as the starting point of conventional education, largely because of the empirical epistemology that championed scientific fact over religious faith. Surprisingly, the classical educational renewal movement has not attempted to rewind the clock to take us back to a world before modern plumbing let alone the internet. Instead, it has called out today’s conventional education for selling short our view

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The Soul of Education, Part 1: What Is a Human Being?

Every educational philosophy necessarily relies on a pre-existing view of the human person. Anthropology informs pedagogy. Many of the problems that classical Christian educators have identified in conventional education have their roots in a false or insufficient view of human beings. The factory model of education, for instance, underrates certain aspects of human development and purpose (see articles on the problems of Technicism or Scientism for example).  This is why it has been so crucial for classical Christian educators to return to foundational questions. The average parent or teacher in our movement may tire of such stargazing, but it is

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New Year’s Resolutions, Goal Setting and Education

The idea of New Year’s resolutions elicits strong reactions from some people. “If you want to change, why wait until the New Year to start?” the cynical say. Others perhaps remember the failure of last year with some measure of shame and regret. Still others are fired up about the success and dream-fulfillment that lie ahead, given their newfound will-power and determination. According to some statistics almost half of American adults participate in New Year’s resolutions, and most relate to improving one’s health (see 19 Surprising New Year’s Resolution Statistics (2024 Updated) (insideoutmastery.com)). Unfortunately, only 9% stick with their resolutions,

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Counsels of the Wise, Part 8: Aiming at the Intermediate or Aristotle’s Moral Virtues

We’ve traveled far in this series on restoring the forgotten goal of prudence or practical wisdom to our educational goals. We established the necessity of prudence alongside moral virtue as constituting the intellectual virtue that accompanies and regulates all the moral virtues by deliberating about what is good or bad for human beings. A Christian and classical education must provide for this instruction in moral wisdom, without which life has no real direction. Prudence thus restores a practical dimension to education that is not utilitarian.  We’ve also explored how the underpinnings of prudence are instilled in the young through practice

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Classical Education and the Rise of A.I.

Since the early days of the classical education renewal movement, one of the primary distinctives of a classical education has been strong academics. Through books like The Well-Trained Mind and Recovering the Lost Tools of Learning, classical educators have sounded a clarion call back to a tradition that offers a challenging yet rewarding academic program steeped in the liberal arts. It should be no surprise that a message promoting academic rigor would gain traction. Public education in the United States has been the subject of criticism for decades. Despite varied efforts in education reform, there is a growing lack of

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Counsels of the Wise, Part 7: Leadership, Liberal Arts, and Prudence

In the previous article we finally laid out a pedagogy for training students in prudence. While there are many preliminary actions that we can take to sow the seeds of prudence and provide for students’ good instruction from sources of moral wisdom, it is nevertheless true that the full acquisition of practical wisdom awaits a student’s later years. In secondary and collegiate education, then, students should study the ethical dimensions of all subjects and be taught through dialectical and rhetorical means to reason about human goods using biblical moral categories.  If our educational renewal movement consistently graduated students well on

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The Counsels of the Wise, Part 6: A Pedagogy of Prudence

At this point in our series, we have established prudence or practical wisdom as a Christian and classical goal of education. We have also laid out several paths toward prudence, seeds really, which must be sown in early youth in order to reap the full flowering of practical wisdom in students’ more mature years. Among these seeds are proverbial instruction, good habits, exemplars, discipline and practice. Even with all this we have yet to lay out a specific method for instilling prudence itself. In what sort of thought process does the capacity for prudence consist? To answer this question we

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Practicing Happiness: Ancient Wisdom for Our Modern World

The pursuit of happiness is one of three rights originally drafted by Thomas Jefferson in the “Declaration of Independence.” These “unalienable rights” are “life, liberty and the pursuit of happiness.” It is an odd turn of phrase, but one that has a profound backdrop to it, one which we have perhaps lost today. It is likely that Jefferson borrowed the three rights from John Locke. Almost a century prior to the American declaration, the English philosopher had written in Two Treatises on Government that government existed to protect a person’s “life, liberty and estate.” By estate, Locke surely meant property

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Counsels of the Wise, Part 5: Principles and Practice, Examples and Discipline

In the last article we discussed “good instruction” as a preliminary or a forerunner to prudence. While the development of prudence itself must be confirmed through experience, since it requires familiarity with all the particulars of life, it can and must be fostered in the young through implanting the right principles. A great part of the proper education therefore consists in parents and teachers, tutors and mentors, sharing their wise instruction for life with children. This includes not only simple statements of right and wrong, but also proverbial observations about human nature and what is truly valuable in life.  The

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The Classical Notion of Self-Education for Today

In her lecture at Oxford in 1947, Dorothy Sayers remarked, “Is it not the great defect of our education today, a defect traceable through all the disquieting symptoms of trouble that I have mentioned, that although we often succeed in teaching our pupils ‘subjects,’ we fail lamentably on the whole in teaching them how to think? They learn everything, except the art of learning.” Here we observe the seedlings of the classical Christian renewal movement: the distinction between training students how to think versus what to think. Sayers’ diagnosis is that schools in her day had prioritized learning subjects over

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