Expanding Narration’s History with Comenius: Narration’s Rebirth, Stage 2 – The Analytical Didactic

In my last article I expanded my treatment of the history of narration through delving into a passage from John Amos Comenius’ The Great Didactic. I began reading The Great Didactic last year while writing the history of narration series and determined that there was more to say about the rebirth of narration during the Renaissance and Reformation eras. In fact, Comenius says so much that is pertinent to the teaching tool of narration, that it is tempting to attribute to him the invention of it as a core teaching practice. While we know that Aelius Theon used written narration

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Expanding Narration’s History with Comenius: Narration’s Rebirth, Stage 2 – The Great Didactic

If you’ve been following Educational Renaissance for some time, you might remember my history of narration series from last year. During the third article of the series I had a short section on narration in John Amos Comenius’ work, relying primarily on Karen Glass’s brief quotations in Know and Tell. At the time I was only beginning to read Comenius’ The Great Didactic in full, and I had not yet procured his Analytical Didactic. Now I have read and digested both, coming away with more narration gems to add to the history. Even then I wrote that “more remains to

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Discussion Group at the Educational Renaissance Symposium August 4, 2021

The Educational Renaissance Symposium 2021: A Digest

On Wednesday, August 4th we had our first annual Educational Renaissance Symposium hosted by Coram Deo Academy in Carmel, Indiana. It was exciting to welcome over sixty participants who heard keynote addresses from Educational Renaissance authors as well as attended great workshops by a variety of guests. The Symposium is a different kind of convention, intentionally small and focused on pedagogical practices. This means our keynote addresses, for instance, while aiming to be inspirational emphasize pedagogy. Breakout session then aim to apply ideas, which then lead to small group discussions during which participants can consider practices within their particular school

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After the Black Death . . . What?

It was a little over a year ago that I wrote “The Black Death and an Educational Renaissance” about how the Black Death serves as an analogue to the Coronavirus. In that article I argued that the Black Death initiated a series of societal changes that eventually led to the Renaissance. I particularly noted how education took on a more prominent role broadly in society. Despite a general decline in population, universities such as Oxford, Cambridge, and Paris saw an increase in enrollment. In light of potential parallels between the transformative effects of the Black Death and Coronavirus, I put

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Moral Virtue and the Intellectual Virtue of Artistry or Craftsmanship

It might seem strange after the paradigm delineated above to focus our attention back on intellectual virtues alone, just after arguing for the holistic Christian purpose of education: the cultivation of moral, intellectual and spiritual virtues. But it is impossible to do everything in a single series or book. The cultivation of moral virtues requires a book of its own, at the very least, and the same can be said of spiritual virtues. And there have in fact been many authors that have treated these subjects admirably, even if they have not always traced their practical implications for teaching methods,

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Exploring Educational Alternatives: A Comparison of Charlotte Mason and Maria Montessori

The early 1900s was a watershed moment in education. The second wave of the Industrial Revolution brought about what we might call the educational-industrial complex. Here I intentionally draw upon Dwight D. Eisenhower’s 1961 Farewell Address when he warned against the disastrous potential of the military-industrial complex. Looking back over the previous decades of global warfare, he saw how the industry-fed war machine would never be satiated. Something like this happened in the field of education. Industry, an expanding economy and globalization demanded of education a new kind of production-line format. School buildings began to resemble factories graduating a populace

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What has Ambleside to do with Jerusalem?: A Consideration of Charlotte Mason’s Philosophy of Education as a Model for Teaching Biblical Studies

In this week’s blog post I am going back into the vault to share with you a paper I presented at the Society of Biblical Literature Annual Meeting in Atlanta on November 20, 2010. This was a pivotal moment in my career, having earned my PhD and taught for a few years at colleges and seminaries in the US and UK. I joined the faculty of Clapham School in 2009 and there first encountered Charlotte Mason. My introduction to Miss Mason’s philosophy of education completely revolutionized my teaching, and this was something I wanted to share with my biblical studies

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Why the History of Narration Matters, Part 4: Charlotte Mason’s Practice of Narration in Historical Perspective

In this series I have contended that the history of narration should bring Charlotte Mason educators and classical Christian educators together. That is because narration’s use as a pedagogical practice in the classical tradition illustrates vividly the connection between the two. When we know this history and turn to Charlotte Mason’s advocacy for the practice of narration as a central learning strategy, we see her not as a scientific modernist, intent on casting aside the liberal arts tradition of education, but as a renaissance-style educator. Mason was seeking to revive the best of ancient wisdom about education, even as she

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Renaissance

Why the History of Narration Matters, Part 3: Narration’s Rebirth

In my previous two articles I framed my discussion of the history of narration with the controversy between Charlotte Mason and classical Christian education advocates. I suggested that narration’s history may be a fact that puts to rest the false dichotomies of either side. While Charlotte Mason did claim discovery of certain principles related to the nature of mind, narration itself is one of the many things she owes to the tradition. As she said of her philosophy and methods, “Some of it is new, much of it is old.” (Toward a Philosophy of Education; Wilder, 2008; 29) As we

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Three People You Should Listen to in 2021

As 2020 wraps up there is much to be grateful for in the midst of one of the most difficult years we’ve experienced as a society. Today is Boxing Day, which is a great day for gift giving, reflection on the year past and perspective on the year ahead. (When I lived in the UK, my family and I fell in love with Boxing Day. It was such a relaxing addition to the Christmas season.) So I would like to give a gift by recommending a few different podcasters who will fill your new year with excellent content and interesting

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