In the previous two articles in this series exploring Aristotle’s intellectual virtues, I laid out a fivefold division of the arts and a teaching method for training in artistry. My guiding hypothesis is that rethinking education through the Aristotelian paradigm of intellectual virtues will combat some of the typical problems of modern education. Bloom’s Taxonomy of educational objectives misses the traditional nature of the arts in its abstract goals in the “cognitive domain.” It also obscures the beauty of how Aristotle’s virtue of techne, which I define as ‘artistry’ or ‘craftsmanship,’ involves the head, heart and body in a holistic
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20 of the Most Memorable Maxims from 2019 Educational Renaissance
The end of the year is a good time to take stock and review how far we’ve come. These last few days I’ve been doing this, both for myself through rereading my bullet journals, but also for Educational Renaissance by rereading all the old articles of 2019 in search of gems of wisdom. Along the way, I was impressed by the unity of thought among the Educational Renaissance writers, as well as the presence of quite a few memorable maxims in the midst of all that dense (or playful) educational theory and practice. A maxim is usually defined as a
Continue readingChrist Our Habitation: A Consideration of Spiritual Habit Training in Education
I have begun to explore habit training once more. In this post I want to explore what it means to consider students as whole persons and address questions stemming from our being spiritual persons. What does it mean for Christians to apply habit training? The greatest liability of education is an undue focus on the intellect. One of the chief concerns teachers have when they plan their lessons is the conveyance of knowledge. This is indeed an important aspect of teaching. But this is not the only aspect of teaching and perhaps actually not the most important, despite the fact
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