Tag: deliberate practice

Apprenticeship in the Arts, Part 2: A Pedagogy of Craft

In my previous article in this series on Aristotle’s intellectual virtues, I discussed the general nature of artistry or craftsmanship under the heading of apprenticeship. Aristotle’s virtue of techne, often translated ‘art’, points to our human capacity to make things, to produce things in the world. Words like ‘artistry’ or ‘craftsmanship’ help to convey in English the focus on a person’s trained ability to produce something. We noted that such abilities are trained through an apprenticeship process, rather than a simple knowledge-transfer approach. If a person desires to cultivate their ability to sing or paint beautifully, they rarely do so

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Fostering Grit Through Charlotte Mason’s Practice of Habit Training

We write and speak often at Educational Renaissance about the importance of cultivating good habits (you can listen to our podcast on habit training here). Habits are, as Charlotte Mason put it, the railways of the good life (Home Education, p. 101). A person with good habits experiences a life of ease, while a person missing such habits often finds life burdensome and difficult.  By “ease” I don’t mean easy, of course. I mean smooth, orderly, peaceful, and effective.  For example, the habit of timeliness is indispensable for a life of ease. Imagine how difficult life is for the person

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Apprenticeship in the Arts, Part 1: Traditions and Divisions

The previous two articles have paved the way both for our discussion of Aristotle’s intellectual virtue of techne, artistry or craftsmanship, as well as the intellectual virtue of phronesis, practical wisdom or prudence. In a strict sense, the analogy between artistry and morality is aside from our central argument, which consists in working out the implications of each of Aristotle’s five intellectual virtues as educational goals for school, curriculum, classroom, and pedagogy. The moral virtues are therefore outside the purview of our main purpose, even if they are organically connected to phronesis or practical wisdom. In addition, the moral virtues’

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Practicing in the Dark or the Day: Well-worn Paths or Bushwalking, Artistry and Moral Virtue Continued

In my last article we explored the analogy between Aristotle’s intellectual virtue of artistry or craftsmanship (Greek: techne) and moral virtue, taking our cue from the Nicomachean Ethics book II. Along the way we discovered the foundation for these two types of excellence in habit development or the neural networks of the brain. Excellence, according to Aristotle, comes by the type of practice or exercise that works along the lines of nature. The modern Copernican revolution of neurobiology confirms this thesis by revealing the role of myelin, a white fatty substance that is wrapped around neural circuits that fire together.

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Moral Virtue and the Intellectual Virtue of Artistry or Craftsmanship

It might seem strange after the paradigm delineated above to focus our attention back on intellectual virtues alone, just after arguing for the holistic Christian purpose of education: the cultivation of moral, intellectual and spiritual virtues. But it is impossible to do everything in a single series or book. The cultivation of moral virtues requires a book of its own, at the very least, and the same can be said of spiritual virtues. And there have in fact been many authors that have treated these subjects admirably, even if they have not always traced their practical implications for teaching methods,

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Human Development, Part 3: Get in the Zone

It is a dangerous thing to become a Jedi padawan. The training and trials are extremely difficult; one might say almost impossible. Qui-Gon Jin tells Anakin Skywalker, “Anakin, training to be a Jedi is not an easy challenge, and even if you succeed, it’s a hard life” (from Star Wars: Episode 1 – The Phantom Menace). As difficult as the training might be, there is even greater danger in not fully completing one’s Jedi training. You are liable to lose a limb. Both Anakin Skywalker and Luke Skywalker lose their right hands when they face Sith Lords before being fully

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Narration Course for ClassicalU: A Rehearsal Sneak Peek

As I mentioned in a previous article on the history of narration, I’ve received an opportunity to film two courses at the beginning of December for Classical Academic Press’ ClassicalU: one on narration and another on Charlotte Mason’s philosophy for classical educators. Our working titles are A Classical Guide to Narration and Charlotte Mason: A Liberal Education for All. Knowing what I know about the importance of practice for developing skill, I decided to set my hand to the task of practicing my video lectures. Of course, just developing the material fully for these two courses has filled up the

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Bloom’s Taxonomy and the Importance of Objectives: 3 Blessings of Bloom’s

“Would you tell me, please, which way I ought to go from here?”“That depends a good deal on where you want to get to,” said the Cat.“I don’t much care where–” said Alice.“Then it doesn’t matter which way you go,” said the Cat.“–so long as I get SOMEWHERE,” Alice added as an explanation.“Oh, you’re sure to do that,” said the Cat, “if you only walk long enough.” Lewis Caroll, Alice’s Adventures in Wonderland, 71-72 The case of Alice may be considered a good cipher for that of many modern educators. We have a vague awareness in all our modern ‘subjects’

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The Benefits and Drawbacks of Online Learning: 6 Hacks to Mitigate the Drawbacks

I am no expert on online learning. Before the pandemic and social distancing, I was about as old school a teacher as one could be. True, I required students to type essays in MLA format and even used a PPT to teach them proper formatting on Microsoft Word. But that’s about it. My main technologies in the classroom were whiteboard, marker, books, pen and paper. If that weren’t enough, I have criticized and countenanced criticism of online classes and courses, including those prominent classical education ones. Years ago, when my former head of school told me his grand plan for

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The Art of Learning: Four Principles from Josh Waitzkin’s Book

My mother-in-law feeds my addiction to books. For over a decade she has worked at a used bookstore, and often shows up at family events with a stack of books for me to add to my personal library. She now also supplies my friends and my school. Jason was recently the beneficiary of her generosity, inheriting a slew of Hebrew resources–much to his enjoyment as he begins teaching an Intro to Hebrew class. At Christmas, my mother-in-law got me a brand-new copy of Josh Waitzkin’s book The Art of Learning. Since then I have been devouring the book, and there

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