The Search for Great Teaching: A Comparison of Teach Like a Champion 3.0 and Christopher Perrin’s Pedogogical Principles

One interesting addition to Doug Lemov’s Teach Like a Champion series in his third edition (Teach Like a Champion 3.0) is his notion of a mental model. He introduces the idea like this: “In a typical lesson you decide, often quickly. Then you decide, decide, and decide again. You are a batter facing a hundred pitches in a row…What do you need to decide quickly, reliably, and well, while thinking about other things under a bit of pressure in the form, of, say, twenty-nine restless students, twenty-five minutes’ worth of work left to get done, and a ticking clock to

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The Great Cause of Teaching

In Aristotle’s writings, the philosopher famously articulates four causes, or explanations, for why a thing exists: Together these causes serve as the foundation for whatever knowledge we can know about anything that exists. In this article, I will explore the final cause, or purpose, of teaching. It practically goes without saying that there is great confusion in the world today about what the purpose of education is, broadly speaking, and teaching in particular. What precisely is the teaching act and what is its end goal? Let us take a modern primer on teaching as an example. Doug Lemov’s Teach Like

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The Role of Imagination in Education

Imagination. The word brings so much to mind for us today. If there’s one thing that everybody can agree on for children, it’s the need to help them develop a vivid imagination through school, play, and well… everything they do. Or perhaps, ‘develop a vivid imagination’ is the wrong way of putting it. “Every child is born blessed with a vivid imagination,” said Walt Disney. “But just as a muscle grows flabby with disuse, so the bright imagination of a child pales in later years if he ceases to exercise it.” So maybe it’s not children who need to develop

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5 Elements of Faculty Culture for a New School to Implement on Day 1

With the skyrocketing number of new classical schools opening each year in the United States and beyond, the launch teams for these schools are no doubt busy working to prepare for the first day of school. On the one hand, this inaugural day probably feels far away yet. But on the other hand, for these pioneers, it is coming all too fast.  To prepare for a launch year, there are a number of elements for school founders to discuss, care for, and organize into a cohesive plan. These elements, many of which are minute, taken individually may at times feel

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The Soul of Education, Part 2: Plato’s Immortal and Tripartite Soul

In the introduction to this series, we explained how our view of the soul, or nature of a human being, will necessarily impact our practice of education. In our modern world we are bombarded by so many competing views of the soul, both implicit and explicit, that we operate in a confused mess. From behaviorism to Buddhism, ancient Greek ideas to Freud and Descartes, neuroplasticity and the prefrontal cortex, our complex picture of ourselves is all jumbled up, like various types of toys all thrown together in the same bin. This series may not be able to answer all the

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The Soul of Education, Part 1: What Is a Human Being?

Every educational philosophy necessarily relies on a pre-existing view of the human person. Anthropology informs pedagogy. Many of the problems that classical Christian educators have identified in conventional education have their roots in a false or insufficient view of human beings. The factory model of education, for instance, underrates certain aspects of human development and purpose (see articles on the problems of Technicism or Scientism for example).  This is why it has been so crucial for classical Christian educators to return to foundational questions. The average parent or teacher in our movement may tire of such stargazing, but it is

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Counsels of the Wise, Part 9: The Limits and Transcendence of Prudence

We have come full circle in this series on Aristotle’s intellectual virtue of prudence or practical wisdom. Prudence is one of those forgotten gems of the classical educational tradition. Its proper flowering is the result of early instruction, long reflection and the blooming of rationality in man. Discipline, early training in habits, examples and good instruction about the real differences between things—all play a role in the acquisition of prudence. But prudence itself comes through a pedagogy of dialectic, rhetoric, and ethics, since it is concerned primarily with a person’s ability to deliberate correctly and act with regard to human

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The Goal of School Education

What is the goal of school education? This is a foundational question that demands an answer. Organizations are complex entities with moving and disparate parts. Schools are no exception. Facilities, insurance, safety, technology, admissions, marketing, communications, and development are all essential functions of school operations, and I have yet to even mention academics. Each department of the school must be aligned toward a singular purpose, what we call the school’s mission. This mission must answer the question: What is the goal of school education? To consider a response, let us turn to philosopher Nicholas Wolterstorff (b. 1932), whom I have

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Classical Education and the Rise of A.I.

Since the early days of the classical education renewal movement, one of the primary distinctives of a classical education has been strong academics. Through books like The Well-Trained Mind and Recovering the Lost Tools of Learning, classical educators have sounded a clarion call back to a tradition that offers a challenging yet rewarding academic program steeped in the liberal arts. It should be no surprise that a message promoting academic rigor would gain traction. Public education in the United States has been the subject of criticism for decades. Despite varied efforts in education reform, there is a growing lack of

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Proclaiming the “True Myth”: Tim Keller’s Ministry and Classical Education 

I was first exposed to the ministry of Dr. Timothy Keller in college while pursuing a degree in philosophy and reading through the western canon of Great Books. Immersed in the intersection of Christian discipleship and the life of the mind, I found in Keller a comforting voice that resonated with many of the questions I was asking.  Keller had a gift for making complex things simple for ordinary people to understand. This made him a great teacher. It did not matter whether he was distilling the philosophical theology of Jonathan Edwards or the secularization analysis of Charles Taylor. He

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