Counsels of the Wise, Part 3: The Practical Nature of Prudence

In this series we are recovering several lost goals of education by exploring Aristotle’s intellectual virtues as replacement learning objectives for Bloom’s taxonomy. Prudence or practical wisdom (phronesis) is one such lost goal, which is endorsed by the biblical book of Proverbs and the New Testament, even if Aristotle’s exact terminology is not adhered to. The classical tradition too aimed at moral formation, including moral reasoning or normative inquiry as a primary goal. (See Counsels of the Wise, Part 1: Foundations of Christian Prudence.) At the same time, we noted in the last article that our recovery movement has at

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7 Notable Schools: Educational Renewal across the Globe

I visited Ireland a few weeks ago and met with a group of homeschool parents just outside Dublin. As I was presenting on Charlotte Mason’s method of narration, it struck me that the principles and values of our educational renewal movement are not beholden to one single culture. Across the globe a Christian liberal arts education utilizing great texts with a sound pedagogy can flourish wherever it’s planted. Classical Christian education is not merely the domain of the US, but is taking root throughout the world. In this article I want to chronicle some of the exciting locations where some

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Apprenticeship in the Arts, Part 6: The Transcendence and Limitations of Artistry

In this series on apprenticeship in the arts we have laid out a vision for the role of the arts in a fully orbed classical Christian education. We began by situating artistry or craftsmanship within a neo-Aristotelian and distinctly Christian purpose of education: namely, the cultivation of moral, intellectual, and spiritual virtues. Then we explored the analogy between artistry and morality through the basis in habit development, including in our purview the revolution in neurobiology regarding the importance of myelin. We saw that some types of elite performance have more established pathways to excellence, allowing for deliberate practice, while moral

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2022 Summer Conference Edition

Welcome Summer Conference Attendees to Educational Renaissance The major classical Christian education conferences are now upon us. We begin with the Society for Classical Learning conference with the theme Recovering Beauty in Education June 15-18. This is quickly followed by the ACCS Repairing the Ruins conference June 22-25. Both conferences are in Dallas, and, if you are planning to attend in person, we would love to see you! UPDATE: We’re podcasting every day this week during the SCL Conference. Listen to our Reflections from the Pre-Conference: Here is a rundown of who is speaking when: Kolby Atchison, “Equipped to Learn:

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What is a Learner?: Reading Charlotte Mason through Aristotle’s Four Causes

The goals and aims of our educational renewal movement center not on the quality of our curriculum or the quality of our teacher. Instead, the quality of learning is the true test of whether we are providing something of lasting value and worth. To that end, I have taken a look at the learner and applied Aristotle’s four causes to understand this pivotal aspect of quality education. In so doing, I have turned to Charlotte Mason’s Toward a Philosophy of Education to elucidate the fine points of the learner. The Four-fold Manner of Knowing an Object Among the most important

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academy

Apprenticeship in the Arts, Part 4: Artistry, the Academy and the Working World

In his book So Good They Can’t Ignore You: Why Skills Trump Passion in the Quest for Work You Love, Cal Newport argues against the well-known Passion Hypothesis of career happiness. He describes the Passion Hypothesis as the idea that “the key to occupational happiness is to first figure out what you’re passionate about and then find a job that matches this passion” (4). It is well summed up by the ever-present, popular advice to “follow your dreams.” As Steve Jobs said in a 2005 commencement speech at Stanford University, “You’ve got to find what you love….[T]he only way to

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Irrigating Deserts in Schools: The Redemption of Emotion in an Age of Feeling

In a world of sensationalistic news, propaganda, and emotions running in overdrive, our students need specialized training in how to navigate life’s challenges with wisdom. Dorothy Sayers and C.S. Lewis, two favorites in the classical education renewal movement, offered different, but related, educational solutions to respond to emotive and misleading propaganda. Dorothy Sayers, known for her essay The Lost Tools of Learning (1947), advocated for a return to liberal arts education. With a special emphasis on the language arts of the Trivium, Sayers believed that the best remedy against sensationalistic news headlines was to equip the intellect with the right

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Discussion Group at the Educational Renaissance Symposium August 4, 2021

The Educational Renaissance Symposium 2021: A Digest

On Wednesday, August 4th we had our first annual Educational Renaissance Symposium hosted by Coram Deo Academy in Carmel, Indiana. It was exciting to welcome over sixty participants who heard keynote addresses from Educational Renaissance authors as well as attended great workshops by a variety of guests. The Symposium is a different kind of convention, intentionally small and focused on pedagogical practices. This means our keynote addresses, for instance, while aiming to be inspirational emphasize pedagogy. Breakout session then aim to apply ideas, which then lead to small group discussions during which participants can consider practices within their particular school

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Bloom's Taxonomy

Breaking Down the Bad of Bloom’s: The False Objectivity of Education as a Modern Social Science

In the first two posts of this series (which I am reviving after a 6 months long hiatus) I proposed replacing Bloom’s Taxonomy of educational objectives with Aristotle’s intellectual virtues. The major flaw in Bloom’s taxonomy, which is a hierarchical categorization of educational goals in the cognitive domain, is that it privileges the bare intellect over the heart, like so much of modern education. Even if Bloom and his university examiner colleagues proposed an affective and psychomotor domain as well, and had the modest goal of improving clarity and communication among teachers, curriculum planners and educational researchers, still they codified

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Why the History of Narration Matters, Part 4: Charlotte Mason’s Practice of Narration in Historical Perspective

In this series I have contended that the history of narration should bring Charlotte Mason educators and classical Christian educators together. That is because narration’s use as a pedagogical practice in the classical tradition illustrates vividly the connection between the two. When we know this history and turn to Charlotte Mason’s advocacy for the practice of narration as a central learning strategy, we see her not as a scientific modernist, intent on casting aside the liberal arts tradition of education, but as a renaissance-style educator. Mason was seeking to revive the best of ancient wisdom about education, even as she

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