Educating for a Christian Worldview in a Secular Age

In our secular age, there exists a plurality of options for how to think about complex questions. Take the question of what it means to be human, for example. For the biologist, to be human is to possess the DNA of the species Homo sapien. In contrast, for the eastern mystic, to be human is to exist fundamentally as a spiritual entity on a pathway to a higher, non-physical reality. For the secularist, to be human is to express one’s self to others with authenticity. And for the social activist, to be human is to participate in society’s collective march

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Three Premises for Teaching Theology

In March 1984, British missiologist Lesslie Newbigin delivered the Warfield Lectures at Princeton Theological Seminary on the topic of the gospel and western culture. In these lectures, which were later compiled into a book entitled Foolishness to the Greeks (Eerdmans: 1986), Lewbigin considers what would be involved in a genuinely missionary encounter between the gospel and the peoples of the West.  The starting premise may be surprising to some, especially those who tend to think of Christianity as a western religion. How can missionaries bring the gospel to a culture that has lived and breathed it for two millennia? Indeed,

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Educating for Humility: Promoting a Classroom Culture of Excellence in Service to Others

Of the many ills that plague modern society, perhaps one of the most insidious is the wedge we have driven between character and excellence, or ethics and achievement. Contemporary examples abound of  “successful” men and women who have earned impressive accolades despite deep recesses in character, and occasionally, because of those recesses.  As a result, for many young people today, it remains an open question whether character actually counts, and if so, to what degree. Today’s sports stars don’t exactly illustrate this truth during their excessive victory celebrations. Nor do the upper echelon of celebrities and business moguls as they

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Building Ratio: Training Students to Think and Learn for Themselves

In 1947, medievalist Dorothy Sayers took the podium at Oxford University and delivered a lecture that would launch a referendum on modern methods of education. It took time, to be sure, but from our current vantage point in 2020, there is no doubt that her words left a sizeable imprint on the current educational landscape. The Association of Classical Christian Schools (ACCS) reports the existence of hundreds of Christian, classical schools across the nation, many of which point to Sayers’ lecture as a source for both inspiration and guidance. What did Sayers share that day that elicited such a response

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Work, Toil, and the Quest for Academic Rigor

American educational culture is obsessed with the idea of academic rigor. It shows up on marketing materials, core value statements, and school comparison charts. Rigor has become the gold standard of education, separating the wheat from the chaff and the excellent from the mediocre. Public schools, private schools, classical schools, progressive schools–they all claim academic rigor as a distinctive, leading to a market overrun with near-identical tag lines. The irony, of course, is that when competitors lay claim to the exact same distinguishing factor, the supposed distinctive ceases to function as such. In the case of many schools today, the

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Back to School: 3 Principles for Returning to School Amidst the Pandemic

Our world has been turned upside down in the last five months, or so it feels, and a course-correct doesn’t seem likely soon. While educational leaders across the country have sought to stay positive and assure families of an in-person return to school in August, some are having to pivot back to remote and hybrid scenarios last minute. Meanwhile, those who are returning to school in-person must continue to endure the incessant news cycle and the unpredictability each new day brings. How are teachers to begin the school year in such times? Let me suggest three principles for returning to

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“Teach Like a Champion” for the Classical Classroom, Part 3: Check for Understanding

It’s happened to every teacher I’ve ever met. You put together a great lesson, one that you are sure will engage the attention of your students and draw them in to explore some new concept or idea. After teaching the lesson and providing opportunities for students to engage, you confidently pass out the exit slip, a final question they are to submit before lunch. A few hours later, you’re in your prep period and you can’t wait to see what your students learned through the exit slip exercise. You’re especially excited to read the answer of the boy who kept

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“Teach Like a Champion” for the Classical Classroom, Part 2: Teacher-Driven Professional Development

There are two general approaches to professional development in education, one that is supervisor-driven and the other that is teacher-driven. In the supervisor-driven approach, the principal or dean is the primary driver for teacher development. The principal sets the goals, schedules observations, provides feedback, and identifies future growth areas. The strength of this approach is that it puts the responsibility of developing teachers on administrators, field experts who have been on their journey as educators long enough to develop a general sense of best practices to pursue and pitfalls to avoid. The notable weakness of the supervisor-driven approach is that

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“Teach Like a Champion” for the Classical Classroom, Part 1: An Introduction

As classical educators look for tools and resources to strengthen their teaching practices, it can often be difficult to know where to turn. While the classical education renewal movement has led to a resurgence in a fresh vision for the purpose of education and even suggestions toward an ideal curriculum, the movement has not always been clear regarding method. We have the “why” and even the “what,” but the “how” remains uncertain. Some, no doubt, will respond to this critique with raised eyebrows. After all, the movement has unlocked a rich treasure chest full of wisdom and insight from master

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Teaching Confident Faith in an Age of Religious Uncertainty

Christianity, as a global religion, is at a crossroads. On the one hand, it remains the largest religion in the world: 31% of the world’s population is Christian, and sociologists predict this percentage to increase to 32% by 2060. [1] On the other hand, the religion is experiencing notable decline in the West. In 2010, 75% of Europeans and 77% of North Americans identified as Christian, practicing or non-practicing. The percentages in both continents are expected to decrease to 65% by 2050. [2] If Christianity is projected to increase globally, but decrease in the West, in what parts of the

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