Author: Kolby Atchison

Charlotte Mason and the Liberal Arts Tradition, Part 2: Educating the Whole Person

What has Charlotte Mason to do with classical education? In my first blog in this series, I began exploring this question through a close reading of Kevin Clark and Ravi Jain’s The Liberal Arts Tradition: A Philosophy of Christian Classical Education. In this book, Clark and Jain offer a paradigm for understanding classical education as it exists within the broader liberal arts tradition. According to these thinkers, the purpose of classical education is to cultivate virtue in body, heart, and mind, while nurturing a love for wisdom under the lordship of Jesus Christ. This is a comprehensive purpose statement to

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Charlotte Mason and the Liberal Arts Tradition, Part 1: Mapping a Harmony

“What has Athens to do with Jerusalem?” the church father Tertullian skeptically asked. Tertullian was writing at a time in which church leaders were weighing the pros and cons of mining the Greco-Roman philosophical tradition for insights they could utilize in the development of a distinctively Christian philosophy.  Similarly, within the Christian classical school movement, some have asked, “What has Charlotte Mason to do with Dorothy Sayers?” In other words, can the pedagogical insights of the British educator Charlotte Mason be conducive for classical education today? Where is there harmony? Where is there discord? While a full treatment of this

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Charlotte Mason and the Power of Ideas

As Charlotte Mason observed, there is nothing quite like the experience of being struck by an idea. The experience is equivalent to being the recipient of some unexpected treasure. Ideas loosen our grip on holding a thin view of the world. They open our minds, especially through narration, to connections previously gone undetected and stir our imaginations to explore further up and further in. Ideas light the fire beneath us to learn, search, and discover. I’ll never forget when as a child I encountered the idea of the Roman Empire. In the family room we had an entire bookshelf dedicated

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True Mastery: The Benefits of Mixed Practice for Learning

“Practice, practice, practice.” This mantra for learning is proclaimed across companies and schools, athletics and the arts. The widely held belief is that the key to mastering a particular skill or gaining new knowledge is relatively straightforward: Practice.  Now, to be sure, practice is important, especially if it rises to the threshold of “deliberate practice,” an intensive approach which Patrick lucidly explained in a past article. He himself warns, however, that the repeated rehearsal of skills can be futile if the three other components of deliberate practice are not in play. Patrick writes, “ We need to be careful with

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The Search for Happiness, Part 2: The Way of Wisdom

In my previous blog, I examined how modern research, particularly through the avenue of positive psychology, confirms some of Aristotle’s insights about human beings and the well-lived life. In particular, I observed that author Shawn Achor’s definition of happiness as “the joy of striving after our potential” isn’t that far afield from Aristotelian virtue theory.  In this blog, I’ll take a closer look at the notion that virtue is the pathway to happiness through exploring the idea that a person’s everyday habits, not choices, are the building blocks for the happy life. Ultimately, I’ll show, however, that good habits are

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In Search of Happiness, Part 1: The Road of Virtue

In 1952, Dr. Norman Vincent Peale, an Ohio-born pastor who went on to minister for fifty-two years in New York City, published a book that would go on to change his life and career trajectory. The book’s title? I’m sure you’ve heard of it, at least, as an idea. It’s called The Power of Positive Thinking.  Next installment – Part 2: The Way of Wisdom. The book earned a coveted place on the New York Times bestseller list for 186 weeks, 48 of which sitting at the top for non-fiction. It launched Peale onto the national spotlight, leading him to

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Why Luther Believed Christians Should Study the Liberal Arts

What lies at the core of an authentically Christian education? Bible classes, faithful teachers, chapel services, certainly. How about the liberal arts? For many parents of faith, they aren’t so sure. After all, the liberal arts aren’t necessary for coming to faith or remaining in the fold. And in 2019, with a diversified economy, the increase in demand for STEM degrees, and the rising cost of higher education, the liberal arts don’t appear necessary for a successful career either. So what gives? Should Christian parents really care that much about ensuring their children receive a Christ-centered liberal arts education? As

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Strategic Instruction: Optimizing Classroom Performance for Small and Large Classes

It is often assumed among administrators, teachers, and parents alike that the smaller the class size, the better the instruction, and consequently, the greater the academic achievement. After all, each teacher possesses a finite amount of time, focus, and energy, so it would seem that smaller class sizes would be ideal for preventing teachers from being spread too thin.  But what if this assumption is wrong? Or, at least, what if the relationship between class size and academic achievement isn’t so simple? This is precisely what Malcom Gladwell, author of The Tipping Point, explores in a chapter of David and

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child coloring with crayons

Educating Future Culture Makers

An experienced educator once taught me that every pedagogy, or method of teaching, assumes a particular view of students. Each view, in turn, is founded on premises about the nature of these students, their capabilities, and, perhaps most broadly, their purpose for existence. It is these driving premises that subconsciously guide the hand of the teacher, including how to use class time effectively, what skills to focus on, and which curriculum to implement. As classical educators seeking to retrieve the treasure trove of wisdom and insights about education from the western tradition, we do well to proclaim the Judeo-Christian view

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