Tag: trivium

The Classical Notion of Self-Education for Today

In her lecture at Oxford in 1947, Dorothy Sayers remarked, “Is it not the great defect of our education today, a defect traceable through all the disquieting symptoms of trouble that I have mentioned, that although we often succeed in teaching our pupils ‘subjects,’ we fail lamentably on the whole in teaching them how to think? They learn everything, except the art of learning.” Here we observe the seedlings of the classical Christian renewal movement: the distinction between training students how to think versus what to think. Sayers’ diagnosis is that schools in her day had prioritized learning subjects over

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To Save a Civilization, Part 2: The Road to Rebuilding

In my previous article, I reflected on the nature of civilizations: how they emerge, what they are built upon, and why they fall. I specifically examined the story of the fall of the Roman Empire. While it is difficult for historians to identify a single point in time when the decline began, various cultural, moral, and economic factors interweaved to ripen the moment for Rome to fall. And fall it did, ushering in a two hundred year period known as the Dark Ages. While the Middle Ages themselves span a period of one thousand years, many of which were full

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Apprenticeship in the Arts, Part 6: The Transcendence and Limitations of Artistry

In this series on apprenticeship in the arts we have laid out a vision for the role of the arts in a fully orbed classical Christian education. We began by situating artistry or craftsmanship within a neo-Aristotelian and distinctly Christian purpose of education: namely, the cultivation of moral, intellectual, and spiritual virtues. Then we explored the analogy between artistry and morality through the basis in habit development, including in our purview the revolution in neurobiology regarding the importance of myelin. We saw that some types of elite performance have more established pathways to excellence, allowing for deliberate practice, while moral

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Apprenticeship in the Arts, Part 4: Artistry, the Academy and the Working World

In his book So Good They Can’t Ignore You: Why Skills Trump Passion in the Quest for Work You Love, Cal Newport argues against the well-known Passion Hypothesis of career happiness. He describes the Passion Hypothesis as the idea that “the key to occupational happiness is to first figure out what you’re passionate about and then find a job that matches this passion” (4). It is well summed up by the ever-present, popular advice to “follow your dreams.” As Steve Jobs said in a 2005 commencement speech at Stanford University, “You’ve got to find what you love….[T]he only way to

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Expanding Narration’s History in the late Middle Ages: Bernard of Chartres from John of Salisbury’s Metalogicon

This is the third blog article expanding the short history of narration I laid out a year ago. In the last two I expanded my treatment of John Amos Comenius to engage in detail with the passages from The Great Didactic and the Analytical Didactic that recommend activities that Charlotte Mason would have called narration. As I have searched for teaching practices in the classical tradition, I have tried to be fairly precise in what would qualify as “narration”. In my book A Classical Guide to Narration I defined “narration” as a long-form imitative response to content that a teacher

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Fostering Grit Through Charlotte Mason’s Practice of Habit Training

We write and speak often at Educational Renaissance about the importance of cultivating good habits (you can listen to our podcast on habit training here). Habits are, as Charlotte Mason put it, the railways of the good life (Home Education, p. 101). A person with good habits experiences a life of ease, while a person missing such habits often finds life burdensome and difficult.  By “ease” I don’t mean easy, of course. I mean smooth, orderly, peaceful, and effective.  For example, the habit of timeliness is indispensable for a life of ease. Imagine how difficult life is for the person

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The Human Brain and the Liberal Arts

For some Christians, brain science and talk of “caring for your brain” can be uncomfortable. It smacks of a physicalist conception of reality in which all we are is our physical bodies. As Christians, we believe in the reality of the soul and a transcendent immaterial world. To focus myopically on the brain may cause us to lose sight of the spiritual aspect of what it means to be human and the hope we have for eternal life. Moreover, some Christians fear, utilizing brain science to boost cognitive performance through strengthening the brain sounds like a mad scientist’s version of

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Liberal Arts and the Transmission of Culture

In classical circles, we speak often about the importance of the liberal arts, over and against mere career-readiness skills, but we do not always elaborate. The reality is that career-readiness skills–skills like analyzing data, applying information technology, preparing for an interview, and completing tasks efficiently–are immensely helpful. The problem is not their usefulness, but their limitations. Career-readiness skills fail to lead students outside the realm of function and into the world of value and meaning. What our world needs today more than anything is not faster internet or a new task-management system, but better stories injected with purpose. Telling better

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Practicing in the Dark or the Day: Well-worn Paths or Bushwalking, Artistry and Moral Virtue Continued

In my last article we explored the analogy between Aristotle’s intellectual virtue of artistry or craftsmanship (Greek: techne) and moral virtue, taking our cue from the Nicomachean Ethics book II. Along the way we discovered the foundation for these two types of excellence in habit development or the neural networks of the brain. Excellence, according to Aristotle, comes by the type of practice or exercise that works along the lines of nature. The modern Copernican revolution of neurobiology confirms this thesis by revealing the role of myelin, a white fatty substance that is wrapped around neural circuits that fire together.

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What Bloom’s Left Out: A Comparison with Aristotle’s Intellectual Virtues

In the last three articles in this series, I laid out the good, the bad and the ugly of Bloom’s Taxonomy. After the last two posts it is perhaps worth reaffirming the value of Bloom’s project. While I ultimately believe that Bloom and his colleagues may have done more harm than good, I do affirm the importance of clear objectives in education. The clarity and focus of their project, which raised the issue of teaching objectives in a unique way in the history of education, leaves a real and positive inheritance to the discipline. Moreover, I am convinced that where

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