In the introduction to this series, we explained how our view of the soul, or nature of a human being, will necessarily impact our practice of education. In our modern world we are bombarded by so many competing views of the soul, both implicit and explicit, that we operate in a confused mess. From behaviorism to Buddhism, ancient Greek ideas to Freud and Descartes, neuroplasticity and the prefrontal cortex, our complex picture of ourselves is all jumbled up, like various types of toys all thrown together in the same bin. This series may not be able to answer all the
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The Soul of Education, Part 1: What Is a Human Being?
Every educational philosophy necessarily relies on a pre-existing view of the human person. Anthropology informs pedagogy. Many of the problems that classical Christian educators have identified in conventional education have their roots in a false or insufficient view of human beings. The factory model of education, for instance, underrates certain aspects of human development and purpose (see articles on the problems of Technicism or Scientism for example). This is why it has been so crucial for classical Christian educators to return to foundational questions. The average parent or teacher in our movement may tire of such stargazing, but it is
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