Tag: quadrivium

academy

Apprenticeship in the Arts, Part 4: Artistry, the Academy and the Working World

In his book So Good They Can’t Ignore You: Why Skills Trump Passion in the Quest for Work You Love, Cal Newport argues against the well-known Passion Hypothesis of career happiness. He describes the Passion Hypothesis as the idea that “the key to occupational happiness is to first figure out what you’re passionate about and then find a job that matches this passion” (4). It is well summed up by the ever-present, popular advice to “follow your dreams.” As Steve Jobs said in a 2005 commencement speech at Stanford University, “You’ve got to find what you love….[T]he only way to

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Practicing in the Dark or the Day: Well-worn Paths or Bushwalking, Artistry and Moral Virtue Continued

In my last article we explored the analogy between Aristotle’s intellectual virtue of artistry or craftsmanship (Greek: techne) and moral virtue, taking our cue from the Nicomachean Ethics book II. Along the way we discovered the foundation for these two types of excellence in habit development or the neural networks of the brain. Excellence, according to Aristotle, comes by the type of practice or exercise that works along the lines of nature. The modern Copernican revolution of neurobiology confirms this thesis by revealing the role of myelin, a white fatty substance that is wrapped around neural circuits that fire together.

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What Bloom’s Left Out: A Comparison with Aristotle’s Intellectual Virtues

In the last three articles in this series, I laid out the good, the bad and the ugly of Bloom’s Taxonomy. After the last two posts it is perhaps worth reaffirming the value of Bloom’s project. While I ultimately believe that Bloom and his colleagues may have done more harm than good, I do affirm the importance of clear objectives in education. The clarity and focus of their project, which raised the issue of teaching objectives in a unique way in the history of education, leaves a real and positive inheritance to the discipline. Moreover, I am convinced that where

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Charlotte Mason and the Liberal Arts Tradition, Part 1: Mapping a Harmony

“What has Athens to do with Jerusalem?” the church father Tertullian skeptically asked. Tertullian was writing at a time in which church leaders were weighing the pros and cons of mining the Greco-Roman philosophical tradition for insights they could utilize in the development of a distinctively Christian philosophy.  Similarly, within the Christian classical school movement, some have asked, “What has Charlotte Mason to do with Dorothy Sayers?” In other words, can the pedagogical insights of the British educator Charlotte Mason be conducive for classical education today? Where is there harmony? Where is there discord? While a full treatment of this

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scientist with chemicals in flasks

The Flow of Thought, Part 7: Rediscovering Science as the Love of Wisdom

In this series we’ve been finding arguments for a classical education from the unlikely realm of positive psychology, particularly Mihalyi Csikszentmihalyi’s classic Flow: The Psychology of Optimal Experience. After connecting the concept of flow with Aristotle’s link between virtue or excellence and eudaimonia (happiness or flourishing), we’ve been racing through aspects of the liberal arts tradition, in a sort of running commentary on Csikszentmihalyi’s chapter, entitled The Flow of Thought. I’ve already treated science briefly under the heading “The Seven Liberal Arts as Mental Games.” That’s because the quadrivium, or four mathematical arts, included not only arithmetic and geometry, but

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True Mastery: The Benefits of Mixed Practice for Learning

“Practice, practice, practice.” This mantra for learning is proclaimed across companies and schools, athletics and the arts. The widely held belief is that the key to mastering a particular skill or gaining new knowledge is relatively straightforward: Practice.  Now, to be sure, practice is important, especially if it rises to the threshold of “deliberate practice,” an intensive approach which Patrick lucidly explained in a past article. He himself warns, however, that the repeated rehearsal of skills can be futile if the three other components of deliberate practice are not in play. Patrick writes, “ We need to be careful with

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STEM careers scientist in a lab lost in flow of thought

The Flow of Thought, Part 4: The Seven Liberal Arts as Mental Games

There’s a lot of talk these days about the war between STEM and the liberal arts (which we are meant to understand as the humanities generally). Often this gets posed as a trade-off between a utilitarian education—training our future engineers, scientists and programmers—vs. a soft education in human skills and cultural awareness. Given the hype for STEM, defending the value of the humanities (as Martin Luther did, for one) is an important move in the broader education dialogue. And it’s one that’s not very hard to make, when there are articles like this one on how Google was planning to

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