Cultivating a Community: Wisdom for Parents Educating at Home Amidst the Present Crisis

In the last few weeks, life has changed dramatically for families across the globe. For families living in some parts of the United States, the most predictable elements of their busy schedules—the nine-to-five work day, daily school routine, church commitments, soccer practice, piano lessons—have vanished from the calendar. For perhaps the first time since the holidays, last summer, or never, families finally have the chance to breathe.  But will they? How will families adapt in such a crisis? And how will they ensure their children’s learning continues while at home, far removed from the influence of their teachers? The Stoics,

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Socrates in front of the Academy in Athens

The Flow of Thought, Part 8: Restoring the School of Philosophers

In my last article, The Flow of Thought, Part 7: Rediscovering Science as the Love of Wisdom, I made a case for the value of re-envisioning natural science as philosophy. While science might never come to mind today when philosophy is discussed, this was not always the case. The association of Solomon with the type of wisdom that includes nature lore provides a biblical example. Likewise, the great philosopher Socrates was mocked in his own day by the playwright Aristophanes for having his head in the clouds of speculation about the natural world. Although this claim was untrue—Socrates was almost

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scientist with chemicals in flasks

The Flow of Thought, Part 7: Rediscovering Science as the Love of Wisdom

In this series we’ve been finding arguments for a classical education from the unlikely realm of positive psychology, particularly Mihalyi Csikszentmihalyi’s classic Flow: The Psychology of Optimal Experience. After connecting the concept of flow with Aristotle’s link between virtue or excellence and eudaimonia (happiness or flourishing), we’ve been racing through aspects of the liberal arts tradition, in a sort of running commentary on Csikszentmihalyi’s chapter, entitled The Flow of Thought. I’ve already treated science briefly under the heading “The Seven Liberal Arts as Mental Games.” That’s because the quadrivium, or four mathematical arts, included not only arithmetic and geometry, but

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Plato and Aristotle in the Lyceum

Why Study Western Civilization?

The classical Christian movement has at its core a commitment to teaching Western civilization. Even though we teach Western civ, its distinctive qualities are not always clear. As a result, many educators (even within the classical movement) question why we would teach Western civilization. Here I will lay out what I think are the three key pillars of Western society. My hope is that with greater clarity about what Western civilization means, there will be deeper conviction to instruct our students to promote and defend its values. So what do we mean by Western civilization? Today we equate the “West”

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lightbulb idea with a sky background

The Role of Ideas in Education

Ever the provocateur, Charlotte Mason, the late 19th century British educator, raised the question of the role of ideas in education. After mentioning the importance of ideas in both common life (“I have an idea!”) and the history of philosophy, she castigates the educational establishment of her day for neglecting ideas: “There is but one sphere in which the word idea never occurs, in which the conception of an idea is curiously absent, and that sphere is education! Look at any publisher’s list of school books and you shall find that the books recommended are carefully dessicated, drained of the

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The Cathedral of the Liberal Arts Tradition

Review of The Liberal Arts Tradition by Kevin Clark and Ravi Jain

Kevin Clark and Ravi Scott Jain. The Liberal Arts Tradition: A Philosophy of Christian Classical Education. Classical Academic Press, 2013. In The Liberal Arts Tradition Kevin Clark and Ravi Jain endeavor to set the record straight about what made up the course of study in the classical tradition of education. As two longtime friends and colleagues at the Geneva School–one of the early and well-developed classical Christian schools located outside of Orlando, FL–they combined their talents in rhetoric/philosophy (Kevin) and math/science (Ravi) and their mutual love of theology and the tradition to broaden the focus of the conversation about classical

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