Why the History of Narration Matters, Part 4: Charlotte Mason’s Practice of Narration in Historical Perspective

In this series I have contended that the history of narration should bring Charlotte Mason educators and classical Christian educators together. That is because narration’s use as a pedagogical practice in the classical tradition illustrates vividly the connection between the two. When we know this history and turn to Charlotte Mason’s advocacy for the practice of narration as a central learning strategy, we see her not as a scientific modernist, intent on casting aside the liberal arts tradition of education, but as a renaissance-style educator. Mason was seeking to revive the best of ancient wisdom about education, even as she

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Renaissance

Why the History of Narration Matters, Part 3: Narration’s Rebirth

In my previous two articles I framed my discussion of the history of narration with the controversy between Charlotte Mason and classical Christian education advocates. I suggested that narration’s history may be a fact that puts to rest the false dichotomies of either side. While Charlotte Mason did claim discovery of certain principles related to the nature of mind, narration itself is one of the many things she owes to the tradition. As she said of her philosophy and methods, “Some of it is new, much of it is old.” (Toward a Philosophy of Education; Wilder, 2008; 29) As we

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Enjoying the Bible as Literature: 5 Strategies for Engaging Students in Reading the Canon

Guest article by Heidi Dean of Christian Schools International (See Jason’s article on CSI “7 Steps to Narrating the Bible”!) In biblical studies we seek to cultivate the habits of reverence, humility, submission to the text, and other qualities of faithful scholarship. But I propose another goal should rise to the top: enjoyment. The enjoyment that students have in reading a novel, or an eerie poem, or an adventure epic.  When students are engaging with the Bible, we should hear laughter and gasps. We should see quizzical eyebrows and wide-eyed shock. I love to see students jumping out of their

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civic building with classical style of architecture

Narration Course for ClassicalU: A Rehearsal Sneak Peek

As I mentioned in a previous article on the history of narration, I’ve received an opportunity to film two courses at the beginning of December for Classical Academic Press’ ClassicalU: one on narration and another on Charlotte Mason’s philosophy for classical educators. Our working titles are A Classical Guide to Narration and Charlotte Mason: A Liberal Education for All. Knowing what I know about the importance of practice for developing skill, I decided to set my hand to the task of practicing my video lectures. Of course, just developing the material fully for these two courses has filled up the

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Training the Prophetic Voice, Part 5: Internalizing the Prophetic Message

So far in this series, we have explored the theological and biblical paradigms surrounding our understanding of what it means to speak prophetically. It centers around God’s divine revelation to humanity and then becomes expressed through people who take up the message of God’s truth and speaking truth into new contexts. The model of discipleship we explored among the OT prophets and then with Jesus and his disciples helps us see that training the prophetic voice is very much an educational enterprise. At this point in the series, we pivot to the formation of individuals in our classrooms. We will

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Quintilian

Why the History of Narration Matters, Part 2: Classical Roots

In my last article I shared the first piece of why the history of narration matters: it has the potential to break down the barrier between the Charlotte Mason community and classical educators. There are some notable exceptions who have tried to cross the aisle, but for the most part these two groups have kept to their own camps — some have even had cutting critiques of the other side to share. And of course, we may be each other’s best critics in a way that would be good for both of us. But for that to happen Masonites would

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an old and traditional school room

Why The History of Narration Matters, Part 1: Charlotte Mason’s Discovery?

I’ve decided to put the series on Bloom’s Taxonomy vs. Aristotle’s Intellectual Virtues on hold for a couple months after contracting with Classical Academic Press to film two courses in December for ClassicalU: one on narration and another on Charlotte Mason’s philosophy for classical educators. So I’m returning to the topic of narration and Charlotte Mason to help me deliberately prepare. (By the way, if you have suggestions for what topics you’d like to see tackled or questions you’d like answered in either of these courses, email us at educationalrenaissanceblog@gmail.com!) It’s been some time since I’ve written explicitly on narration for

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“Teach Like a Champion” for the Classical Classroom, Part 3: Check for Understanding

It’s happened to every teacher I’ve ever met. You put together a great lesson, one that you are sure will engage the attention of your students and draw them in to explore some new concept or idea. After teaching the lesson and providing opportunities for students to engage, you confidently pass out the exit slip, a final question they are to submit before lunch. A few hours later, you’re in your prep period and you can’t wait to see what your students learned through the exit slip exercise. You’re especially excited to read the answer of the boy who kept

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scientist with chemicals in flasks

The Flow of Thought, Part 7: Rediscovering Science as the Love of Wisdom

In this series we’ve been finding arguments for a classical education from the unlikely realm of positive psychology, particularly Mihalyi Csikszentmihalyi’s classic Flow: The Psychology of Optimal Experience. After connecting the concept of flow with Aristotle’s link between virtue or excellence and eudaimonia (happiness or flourishing), we’ve been racing through aspects of the liberal arts tradition, in a sort of running commentary on Csikszentmihalyi’s chapter, entitled The Flow of Thought. I’ve already treated science briefly under the heading “The Seven Liberal Arts as Mental Games.” That’s because the quadrivium, or four mathematical arts, included not only arithmetic and geometry, but

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Charlotte Mason and the Power of Ideas

As Charlotte Mason observed, there is nothing quite like the experience of being struck by an idea. The experience is equivalent to being the recipient of some unexpected treasure. Ideas loosen our grip on holding a thin view of the world. They open our minds, especially through narration, to connections previously gone undetected and stir our imaginations to explore further up and further in. Ideas light the fire beneath us to learn, search, and discover. I’ll never forget when as a child I encountered the idea of the Roman Empire. In the family room we had an entire bookshelf dedicated

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