In March 1984, British missiologist Lesslie Newbigin delivered the Warfield Lectures at Princeton Theological Seminary on the topic of the gospel and western culture. In these lectures, which were later compiled into a book entitled Foolishness to the Greeks (Eerdmans: 1986), Lewbigin considers what would be involved in a genuinely missionary encounter between the gospel and the peoples of the West. The starting premise may be surprising to some, especially those who tend to think of Christianity as a western religion. How can missionaries bring the gospel to a culture that has lived and breathed it for two millennia? Indeed,
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Narration Course for ClassicalU: A Rehearsal Sneak Peek
As I mentioned in a previous article on the history of narration, I’ve received an opportunity to film two courses at the beginning of December for Classical Academic Press’ ClassicalU: one on narration and another on Charlotte Mason’s philosophy for classical educators. Our working titles are A Classical Guide to Narration and Charlotte Mason: A Liberal Education for All. Knowing what I know about the importance of practice for developing skill, I decided to set my hand to the task of practicing my video lectures. Of course, just developing the material fully for these two courses has filled up the
Continue readingWhy the History of Narration Matters, Part 2: Classical Roots
In my last article I shared the first piece of why the history of narration matters: it has the potential to break down the barrier between the Charlotte Mason community and classical educators. There are some notable exceptions who have tried to cross the aisle, but for the most part these two groups have kept to their own camps — some have even had cutting critiques of the other side to share. And of course, we may be each other’s best critics in a way that would be good for both of us. But for that to happen Masonites would
Continue readingWhy The History of Narration Matters, Part 1: Charlotte Mason’s Discovery?
I’ve decided to put the series on Bloom’s Taxonomy vs. Aristotle’s Intellectual Virtues on hold for a couple months after contracting with Classical Academic Press to film two courses in December for ClassicalU: one on narration and another on Charlotte Mason’s philosophy for classical educators. So I’m returning to the topic of narration and Charlotte Mason to help me deliberately prepare. (By the way, if you have suggestions for what topics you’d like to see tackled or questions you’d like answered in either of these courses, email us at educationalrenaissanceblog@gmail.com!) It’s been some time since I’ve written explicitly on narration for
Continue readingBuilding Ratio: Training Students to Think and Learn for Themselves
In 1947, medievalist Dorothy Sayers took the podium at Oxford University and delivered a lecture that would launch a referendum on modern methods of education. It took time, to be sure, but from our current vantage point in 2020, there is no doubt that her words left a sizeable imprint on the current educational landscape. The Association of Classical Christian Schools (ACCS) reports the existence of hundreds of Christian, classical schools across the nation, many of which point to Sayers’ lecture as a source for both inspiration and guidance. What did Sayers share that day that elicited such a response
Continue readingBloom’s Taxonomy and the Purpose of Education
One of the major themes in the classical education renewal movement has been to challenge the utilitarianism of modern education. The purpose of education, the argument has gone, is so much broader and more far-reaching than modern educators are making it out to be. It is not merely job training or college preparation, but the formation of flourishing human beings. The cultivation of wisdom and virtue is the purpose of education. There is joy in seeking knowledge for its own sake and as an end in itself. Next Article in this Series: “Bloom’s Taxonomy and the Importance of Objectives: 3
Continue readingThe Problem of Scientism in Conventional Education
Scientism is precisely not a focus on the importance of learning all that we can about the natural world in school. This we applaud, and classical education has a lot to tell us about how we can teach our knowledge about nature, our scientia nātūrālis as the medievals would call it, better than we currently do. Instead, scientism is the trend in the social sciences, like the field of education, to conform to the pattern of the wildly successful hard sciences by proving themselves through data and pure reason alone. If we can prove it through an experiment and logic
Continue readingTeaching Confident Faith in an Age of Religious Uncertainty
Christianity, as a global religion, is at a crossroads. On the one hand, it remains the largest religion in the world: 31% of the world’s population is Christian, and sociologists predict this percentage to increase to 32% by 2060. [1] On the other hand, the religion is experiencing notable decline in the West. In 2010, 75% of Europeans and 77% of North Americans identified as Christian, practicing or non-practicing. The percentages in both continents are expected to decrease to 65% by 2050. [2] If Christianity is projected to increase globally, but decrease in the West, in what parts of the
Continue readingThe Black Death and an Educational Renaissance
An infectious disease causes a pandemic that decimates the major urban centers in northern Italy. Doctors are recognized by their masks. The economy is disrupted through the loss of a workforce. The social order is overturned. Many turn to religion as a response to the pandemic, yet dogmatic norms are questioned. The pope issues indulgences for both those who must practice social distancing as well as for those who are deceased. The parallels are stunning. It’s truly hard to tell if we’re talking about the 14th century or the 21st century. The parallels, though, enable us to comprehend our own
Continue readingCultivating a Community: Wisdom for Parents Educating at Home Amidst the Present Crisis
In the last few weeks, life has changed dramatically for families across the globe. For families living in some parts of the United States, the most predictable elements of their busy schedules—the nine-to-five work day, daily school routine, church commitments, soccer practice, piano lessons—have vanished from the calendar. For perhaps the first time since the holidays, last summer, or never, families finally have the chance to breathe. But will they? How will families adapt in such a crisis? And how will they ensure their children’s learning continues while at home, far removed from the influence of their teachers? The Stoics,
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