In classical circles, we speak often about the importance of the liberal arts, over and against mere career-readiness skills, but we do not always elaborate. The reality is that career-readiness skills–skills like analyzing data, applying information technology, preparing for an interview, and completing tasks efficiently–are immensely helpful. The problem is not their usefulness, but their limitations. Career-readiness skills fail to lead students outside the realm of function and into the world of value and meaning. What our world needs today more than anything is not faster internet or a new task-management system, but better stories injected with purpose. Telling better
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Human Development, Part 3: Get in the Zone
It is a dangerous thing to become a Jedi padawan. The training and trials are extremely difficult; one might say almost impossible. Qui-Gon Jin tells Anakin Skywalker, “Anakin, training to be a Jedi is not an easy challenge, and even if you succeed, it’s a hard life” (from Star Wars: Episode 1 – The Phantom Menace). As difficult as the training might be, there is even greater danger in not fully completing one’s Jedi training. You are liable to lose a limb. Both Anakin Skywalker and Luke Skywalker lose their right hands when they face Sith Lords before being fully
Continue readingTraining the Prophetic Voice, Part 1: The Educational Heart of God
The God we worship and serve is an educating God. Our God has chosen to reveal himself to those whom he has created. God’s verbal communication with his creation is expressed in the opening of John’s gospel, “In the beginning was the Word.” Our God is a speaking God, which means he is continuously teaching people, taking them from a place of ignorance to a place of understanding. There are numerous implications emanating from this concept of God as an educator. In this article, we will explore the many facets of God’s educational heart. We will see that the foundational
Continue readingThe Flow of Thought, Part 5: The Play of Words
“Words, words, words.” Such was the enigmatic reply of Hamlet to Polonius’ question, “What do you read, my lord?” And as always, Hamlet’s feigned madness displays the ironical insight of a verbal sense of humor. After all, what is anyone reading these days, but merely words, words, and more words? Of course, Polonius interprets this as a depressive comment on the meaninglessness of reading, with a unique philosophical twist. But perhaps it can represent for us an important claim regarding the purpose of education in language and the humanities: words are meant to be played with, not merely learned. In
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