Tag: image of God

The Incarnation of Jesus and Incarnational Ministry in the Classroom

During a recent podcast recording session, I developed a theological argument about the incarnation that I think it worth unpacking in greater detail. The episode will be released during Advent, so be on the lookout for our next podcast, coming December 10 at 4:00 p.m. It’s at this time of year that we cultivate a sense of the incarnation with the buildup to the Christmas holiday. We see lots of decorations. There are school performances and church pageants. Our routines change to accommodate a plethora of Christmas parties. Despite the celebrating and decorating, there’s a deep concern about the commercialization

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“Education is a Life”: Igniting a Love for Learning in the Classroom

“’Education is an atmosphere, a discipline, a life’––is perhaps the most complete and adequate definition of education we possess. It is a great thing to have said it; and our wiser posterity may see in that ‘profound and exquisite remark’ the fruition of a lifetime of critical effort (Charlotte Mason, Parents and Children, p. 33). In this series, I have been exploring Charlotte Mason’s notion that education should be approached through a trifold lens of atmosphere, discipline, and life. Stemming from her view of children as persons, Mason argues that we are limited to three and only three tools to

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Funding the Mission: Values for Fundraising in Christian, Classical Schools

At Educational Renaissance, we seek to promote a rebirth of ancient wisdom for the modern era. We believe that education is so much more than getting good grades, receiving admission to prestigious universities, and fulfilling state requirements. To be sure, evaluation is productive, higher education is valuable, and scripture grants government an important role in maintaining an orderly society. But these goals taken individually fall short of beholding the grander purpose of education. What is this purpose? Education is about coming alongside students made in God’s image and helping them achieve their God-given potential. It begins with the question, “Who

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Apprenticeship in the Arts, Part 5: Structuring the Academy for Christian Artistry

In the previous article we explored the need to counter the passion mindset of our current career counseling by replacing it with a craftsman mindset drawn from a proper understanding of apprenticeship in the arts. Apprenticing students in various forms of artistry (including the liberal arts) constitutes the role of the Academy that is most intimately connected to the professional working world. By making real these connections through actual relationships with the practitioners of arts (whether in athletics and sports, common and domestic arts, fine and performing arts, the professions and trades, or the liberal arts themselves) classical Christian schools

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Building a Strong Faculty Culture

Schools are interesting organizations, to say the least. They may vary in leadership structures and governance policies, but they all contain the same core groups of constituents: students, parents, faculty and staff members, administrators, board members, and donors. Of these groups, which is most critical for the success of the school? While a compelling case could be made for each one of them, I have come to believe that the answer is faculty. Faculty are the front line workers and first responders of the school. They are not only expected to interface with school customers (parents) on a regular basis.

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The Human Brain and the Liberal Arts

For some Christians, brain science and talk of “caring for your brain” can be uncomfortable. It smacks of a physicalist conception of reality in which all we are is our physical bodies. As Christians, we believe in the reality of the soul and a transcendent immaterial world. To focus myopically on the brain may cause us to lose sight of the spiritual aspect of what it means to be human and the hope we have for eternal life. Moreover, some Christians fear, utilizing brain science to boost cognitive performance through strengthening the brain sounds like a mad scientist’s version of

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Aristotle close-up as famously portrayed by Raphael with arm stretched forward indicating his engagement in the human world of moral excellence, virtue and habits

Aristotle’s Virtue Theory and a Christian Purpose of Education

Up till now in this series I have evaluated Bloom’s taxonomy and mostly used Aristotle’s intellectual virtues as a foil in my critique. And so while I have, to a certain extent, defined and described Aristotle’s five intellectual virtues, alongside offering an outline snapshot of a classical Christian educational paradigm based on them, my explanations have been mostly ad hoc, more to tantalize than to contextualize and fully explain.  This has been a deliberate rhetorical and pedagogical move: an attempt to begin with what is near at hand and understood by modern educators, before exposing its weaknesses and proposing a

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Back to School: 3 Principles for Returning to School Amidst the Pandemic

Our world has been turned upside down in the last five months, or so it feels, and a course-correct doesn’t seem likely soon. While educational leaders across the country have sought to stay positive and assure families of an in-person return to school in August, some are having to pivot back to remote and hybrid scenarios last minute. Meanwhile, those who are returning to school in-person must continue to endure the incessant news cycle and the unpredictability each new day brings. How are teachers to begin the school year in such times? Let me suggest three principles for returning to

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old iron levers

The Problem of Technicism in Conventional Education

Technicism is not simply an over-fascination with technology as a means of stimulating learning out of students, though that problem plagues conventional education as well. Instead, I use the term ‘technicism’ to refer to a broader ideological approach to education that has become captivated by quantitative measurements and the economic evaluation of success. In technicism education has been reduced to something that can be measured in numbers alone. Teachers are made into technicians, who simply pull the levers and push the buttons assigned to them by the ruling technocrats. Technicism focuses on quantities and techniques, rather than quality and values.

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Charlotte Mason and the Liberal Arts Tradition, Part 1: Mapping a Harmony

“What has Athens to do with Jerusalem?” the church father Tertullian skeptically asked. Tertullian was writing at a time in which church leaders were weighing the pros and cons of mining the Greco-Roman philosophical tradition for insights they could utilize in the development of a distinctively Christian philosophy.  Similarly, within the Christian classical school movement, some have asked, “What has Charlotte Mason to do with Dorothy Sayers?” In other words, can the pedagogical insights of the British educator Charlotte Mason be conducive for classical education today? Where is there harmony? Where is there discord? While a full treatment of this

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