The Classical Notion of Self-Education for Today

In her lecture at Oxford in 1947, Dorothy Sayers remarked, “Is it not the great defect of our education today, a defect traceable through all the disquieting symptoms of trouble that I have mentioned, that although we often succeed in teaching our pupils ‘subjects,’ we fail lamentably on the whole in teaching them how to think? They learn everything, except the art of learning.” Here we observe the seedlings of the classical Christian renewal movement: the distinction between training students how to think versus what to think. Sayers’ diagnosis is that schools in her day had prioritized learning subjects over

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Teaching a Narration-Based Bible Lesson

“Child,” said Aslan, in a gentler voice than he had yet used, “perhaps you do not see quite as well as you think. But the first step is to remember. Repeat to me, in order, the four signs.” The Silver Chair by C.S. Lewis Teaching a Bible lesson can be a teacher’s most intimidating class of the day. On the one hand, the biblical text is probably quite familiar, leading to great confidence. But on the other hand, the weight of the responsibility–teaching truths from the Word of God to children–can be overwhelming.  One cannot help but think of Jesus’

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Counsels of the Wise, Part 4: Preliminary Instruction in Prudence

How does a person become wise? What are the proper ingredients in an educational paradigm aimed at prudence? Where would we even begin? So much of K-12 education seems to have nothing to do with practical wisdom, as Aristotle defines it. How do we recover the classical goals of wisdom and virtue in earnest, and not simply as a marketing claim?  So far in this series we have had occasion to develop the Christian underpinnings for prudence. “Be wise [phronemoi, prudent] as serpents and innocent as doves” (Matt 10:16), Jesus tells his disciples, utilizing the same word for prudence that

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Creating Culture: The Ultimate Habit Training Tool

The lily of the valley (Convallaria majalis) is such a lovely plant. By all appearances it is a delicate flowering plant. Dunbar refers to “the Lily of the Valley | With its soft, retiring ways.” in his poem “Lily of the Valley” (1913). Despite its appearance and reputation, the heartiness of the plant is one of its most striking features. All through the winter, its stalks remain green, awaiting the merest hint of Spring to begin unfurling its twin leaves. A stem reaches up in late Spring displaying a vertical row of white flowers, which will transform into tiny red

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“Education is a Life”: Igniting a Love for Learning in the Classroom

“’Education is an atmosphere, a discipline, a life’––is perhaps the most complete and adequate definition of education we possess. It is a great thing to have said it; and our wiser posterity may see in that ‘profound and exquisite remark’ the fruition of a lifetime of critical effort (Charlotte Mason, Parents and Children, p. 33). In this series, I have been exploring Charlotte Mason’s notion that education should be approached through a trifold lens of atmosphere, discipline, and life. Stemming from her view of children as persons, Mason argues that we are limited to three and only three tools to

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“Education is a Discipline”: Virtue Formation in the Classroom

“’Education is an atmosphere, a discipline, a life’––is perhaps the most complete and adequate definition of education we possess. It is a great thing to have said it; and our wiser posterity may see in that ‘profound and exquisite remark’ the fruition of a lifetime of critical effort (Charlotte Mason, Parents and Children, p. 33). In the quotation above, Charlotte Mason identifies what she believes are the three instruments of education at a teacher’s disposal: atmosphere, discipline, and life. In my first article in this series, I explored the instrument of atmosphere.  In Mason’s view, the sort of atmosphere a

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“Education is an Atmosphere”: Foundations for a Christian “Paideia”

‘Education is an atmosphere, a discipline, a life’––is perhaps the most complete and adequate definition of education we possess. It is a great thing to have said it; and our wiser posterity may see in that ‘profound and exquisite remark’ the fruition of a lifetime of critical effort. Charlotte Mason, Parents and Children, p. 33 So writes Charlotte Mason, educational philosopher and herald for a new-but-old way of approaching education. Many would follow in her footsteps, championing the simplicity of the notion that an endeavor as complex as education can be defined using three basic elements: atmosphere, discipline, and life. 

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7 Notable Schools: Educational Renewal across the Globe

I visited Ireland a few weeks ago and met with a group of homeschool parents just outside Dublin. As I was presenting on Charlotte Mason’s method of narration, it struck me that the principles and values of our educational renewal movement are not beholden to one single culture. Across the globe a Christian liberal arts education utilizing great texts with a sound pedagogy can flourish wherever it’s planted. Classical Christian education is not merely the domain of the US, but is taking root throughout the world. In this article I want to chronicle some of the exciting locations where some

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C.S. Lewis and Two Types of Education

Our educational renewal movement champions a return to the life-giving role great books play in forming lives of flourishing for our students and for society. We want our students to gain an appreciation for great literature and to be devoted to life-long learning. So if our goal is appreciation, should we do away with exams in order to really focus on appreciation? Don’t exams quench the thirst for literary art? In his 1944 essay, C.S. Lewis takes up questions like this with answers that might surprise us today. There are two types of education Lewis describes in his essay “The

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What is a Learner?: Reading Charlotte Mason through Aristotle’s Four Causes

The goals and aims of our educational renewal movement center not on the quality of our curriculum or the quality of our teacher. Instead, the quality of learning is the true test of whether we are providing something of lasting value and worth. To that end, I have taken a look at the learner and applied Aristotle’s four causes to understand this pivotal aspect of quality education. In so doing, I have turned to Charlotte Mason’s Toward a Philosophy of Education to elucidate the fine points of the learner. The Four-fold Manner of Knowing an Object Among the most important

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