Bloom’s Taxonomy cuts out the heart of education by cultivating bloated heads and shrivelled chests and leaving out man as maker and doer.
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Tag: Aristotle
Human Development, Part 1: What Do You Have in Mind?
A sound pedagogy requires a good understanding of anthropology (the study of human beings including our nature, our biology, our behavior and our social patterns) and of epistemology (the study of the nature of knowledge and how humans experience and acquire knowledge). One way these key areas of study (anthropology and epistemology) converge pertains to the development of children. We have a general understanding of the child as a small and vulnerable human being that undergoes tremendous transformations from birth to adulthood. Considerable philosophical, psychological and scientific work has been done to help us gain a clear understanding of the
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Breaking Down the Bad of Bloom’s: The False Objectivity of Education as a Modern Social Science
In the first two posts of this series (which I am reviving after a 6 months long hiatus) I proposed replacing Bloom’s Taxonomy of educational objectives with Aristotle’s intellectual virtues. The major flaw in Bloom’s taxonomy, which is a hierarchical categorization of educational goals in the cognitive domain, is that it privileges the bare intellect over the heart, like so much of modern education. Even if Bloom and his university examiner colleagues proposed an affective and psychomotor domain as well, and had the modest goal of improving clarity and communication among teachers, curriculum planners and educational researchers, still they codified
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Training the Prophetic Voice, Part 6: Classical Rhetoric for the Modern World
In my last post, I explored the concept of internalization. Students need to internalize the truth in such a way that it impacts their lives personally. Obviously this will look different for each individual, so there is no formula. I like to think of each person as embarking on a journey during which they will be transformed by their experiences of truth. It is the truths that are owned by the individual that become powerful messages that spring from the heart and soul of the modern prophetic voice. Having internalized the message of truth, we can now pursue a framework
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Handwork: Fostering Excellence Through the Habit of Creating
Guest post by Joleen Steel, Classical Christian Educator and Director of Camping Stick Kids We are what we repeatedly do; excellence, then, is not an act but a habit. Aristotle What do you find yourself repeatedly doing? In this digital world, it is easy to immerse ourselves in the repetition of scrolling through social media or clicking out words on a device in the hope of inspiring minds and garnering followers. Yet, the digital world falls short of satisfying our deepest longings for meaning and purpose. The best moments in life are not found on a screen, but in deep,
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Bloom’s Taxonomy and the Importance of Objectives: 3 Blessings of Bloom’s
“Would you tell me, please, which way I ought to go from here?”“That depends a good deal on where you want to get to,” said the Cat.“I don’t much care where–” said Alice.“Then it doesn’t matter which way you go,” said the Cat.“–so long as I get SOMEWHERE,” Alice added as an explanation.“Oh, you’re sure to do that,” said the Cat, “if you only walk long enough.” Lewis Caroll, Alice’s Adventures in Wonderland, 71-72 The case of Alice may be considered a good cipher for that of many modern educators. We have a vague awareness in all our modern ‘subjects’
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Training the Prophetic Voice, Part 2: Speaking Truth to Power
Among the primary aims of our educational movement is to train our students in the art of rhetoric so that they can contribute meaningfully to the major cultural debates of our society. Enacting real and lasting change occurs as people dare to promote and defend what is true, good and beautiful in a world that is fallen and hurting. As we continue our series on training the prophetic voice, we consider next what it means to speak truth to power. Previous articles in this series, Training the Prophetic Voice: Part 1: The Educational Heart of God A Sweltering Day in August
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Bloom’s Taxonomy and the Purpose of Education
One of the major themes in the classical education renewal movement has been to challenge the utilitarianism of modern education. The purpose of education, the argument has gone, is so much broader and more far-reaching than modern educators are making it out to be. It is not merely job training or college preparation, but the formation of flourishing human beings. The cultivation of wisdom and virtue is the purpose of education. There is joy in seeking knowledge for its own sake and as an end in itself. Next Article in this Series: “Bloom’s Taxonomy and the Importance of Objectives: 3
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The Problem of Technicism in Conventional Education
Technicism is not simply an over-fascination with technology as a means of stimulating learning out of students, though that problem plagues conventional education as well. Instead, I use the term ‘technicism’ to refer to a broader ideological approach to education that has become captivated by quantitative measurements and the economic evaluation of success. In technicism education has been reduced to something that can be measured in numbers alone. Teachers are made into technicians, who simply pull the levers and push the buttons assigned to them by the ruling technocrats. Technicism focuses on quantities and techniques, rather than quality and values.
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The Flow of Thought, Part 8: Restoring the School of Philosophers
In my last article, The Flow of Thought, Part 7: Rediscovering Science as the Love of Wisdom, I made a case for the value of re-envisioning natural science as philosophy. While science might never come to mind today when philosophy is discussed, this was not always the case. The association of Solomon with the type of wisdom that includes nature lore provides a biblical example. Likewise, the great philosopher Socrates was mocked in his own day by the playwright Aristophanes for having his head in the clouds of speculation about the natural world. Although this claim was untrue—Socrates was almost
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