Virtue Formation and Rightly Ordered Loves

The cultivation of virtue is unarguably a core objective in the classical vision for education. In contrast to knowledge acquisition or skills mastery, growing virtue in our students is about strengthening their internal moral structure. It is fundamentally a project of formation, changing a person for the good in pursuit of it. Interestingly, Augustine of Hippo, the great medieval theologian, observed that the lives we live and the things we love are inextricably linked. What we love impacts if, and how, we embody the virtues. In this way, seeking to live a virtuous life is both a moral enterprise and an

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The Habit of Reading: Five Book Recommendations for 2023

It’s January of a new year! And so you are probably inundated with a number of calls to implement new habits, to try new practices, and to start new programs. Hopefully this list of recommended reading for 2023 cuts through the noise and provides you with at least one great read for the upcoming year. C.S. Lewis, The Abolition of Man I begin with a book that rivals in many ways the essay by Dorothy Sayers that got our educational renewal movement started. In fact, C. S. Lewis delivered these lectures (the Riddell Memorial Lectures were a series given over

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Counsels of the Wise, Part 3: The Practical Nature of Prudence

In this series we are recovering several lost goals of education by exploring Aristotle’s intellectual virtues as replacement learning objectives for Bloom’s taxonomy. Prudence or practical wisdom (phronesis) is one such lost goal, which is endorsed by the biblical book of Proverbs and the New Testament, even if Aristotle’s exact terminology is not adhered to. The classical tradition too aimed at moral formation, including moral reasoning or normative inquiry as a primary goal. (See Counsels of the Wise, Part 1: Foundations of Christian Prudence.) At the same time, we noted in the last article that our recovery movement has at

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Love the Lord Your God With All Your Mind

And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?” He said to him, “What is written in the Law? How do you read it?” And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.”  And he said to him, “You have answered correctly; do this, and you will live.”  Luke 10:25-28 ESV What does it mean to love God? How are we to

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Exploring Our Educational Ideals: Following along Gulliver’s Travels

Since its publication in 1726, Gulliver’s Travels by Jonathan Swift has been a popular read both for its initial audience as well as for generations of readers since. In my most recent reading of this travelog with our Enlightenment Humanities class at Clapham School, I was struck by Swift’s thoughts on education. Excavating the claim he is making about education can be difficult as the book is an overt satire of English literature and society. Yet, the point he is making can stimulate our thinking about education today, particularly as we think about the values inherent in our educational renewal

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3 Leadership Books for Teachers

Teachers are the leaders of their classrooms. Now, this may seem obvious (who else would be in charge?), so let me explain. Teachers are responsible for the execution of classroom objectives and the development of their students. In a healthy school, they are given the freedom and responsibility, within a broader structure of administrative oversight, to make key decisions pertaining to how they will empower their students to learn and grow. For example, a teacher responsible for teaching The Great Gatsby must consider how the book will be taught, what she will focus on, and how she intends for students

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Learning Gratitude: A Pathway to a Good Life

Among the greatest characters created by Tolkien in The Lord of the Rings is the noble prince Faramir. He is the younger brother of the fallen Boromir and is characterized by wisdom and judgment. When we first meet Faramir in the forests of Ithilien, he chances upon the hobbits Frodo and Sam who have already journeyed far on their quest to destroy the One Ring. The character of Faramir is demonstrated in his resistance to the temptation of the ring. The downfall of Boromir had been his desire to possess the One Ring. Having brought the hobbits to the secret

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The Life of the Mind, Part 1: From Proverbs to Einstein

It seems to me that we have lost sight of the significance of the human mind. Here I mean more than one’s brain, but not less than it. Humans cannot be reduced to physical neurology, but neither can they be understood apart from it. We are mind-body unities, created as embodied souls, or ensouled bodies, infused with a rich, albeit mysterious, integration of physical and spiritual realities.  Nevertheless, when I say we have lost sight of the significance of the human mind, I am not referring to the significance we ascribe to our brains. We require young children to wear

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Creating Culture: The Ultimate Habit Training Tool

The lily of the valley (Convallaria majalis) is such a lovely plant. By all appearances it is a delicate flowering plant. Dunbar refers to “the Lily of the Valley | With its soft, retiring ways.” in his poem “Lily of the Valley” (1913). Despite its appearance and reputation, the heartiness of the plant is one of its most striking features. All through the winter, its stalks remain green, awaiting the merest hint of Spring to begin unfurling its twin leaves. A stem reaches up in late Spring displaying a vertical row of white flowers, which will transform into tiny red

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The Counsels of the Wise, Part 2: Why Reviving Moral Philosophy Is Not Enough

In The Liberal Arts Tradition: A Philosophy of Christian Classical Education (Version 2.0, Revised Edition), Kevin Clark and Ravi Jain argue for a recovery of the tradition of moral philosophy against the reductionism of the modern social sciences. Their account of the intellectual history that led to the replacement of this classical and Christian paradigm for wisdom in ethics and the humanities, broadly considered, faithfully unpacks the faulty assumptions of this shaky modern and postmodern problem. In this series on replacing Bloom’s taxonomy with Aristotle’s Intellectual Virtues, we have already had occasion to bring the razor edge of their intellectual

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