In this week’s blog post I am going back into the vault to share with you a paper I presented at the Society of Biblical Literature Annual Meeting in Atlanta on November 20, 2010. This was a pivotal moment in my career, having earned my PhD and taught for a few years at colleges and seminaries in the US and UK. I joined the faculty of Clapham School in 2009 and there first encountered Charlotte Mason. My introduction to Miss Mason’s philosophy of education completely revolutionized my teaching, and this was something I wanted to share with my biblical studies
Continue readingEducating for Resilience in a Coddling Culture
In The Coddling of the American Mind (Random House, 2018), authors Greg Lukianoff and Jonathan Haidt make a forceful critique of the way Americans today go about raising and educating their children. Their point isn’t complicated: parents and teachers, in general, overprotect children from the challenges and rigor of everyday life. As a result of such coddling, the majority of youth today are soft and fragile students, easily perturbed, anxious, and intimidated. The key to raising strong, independent young people, the authors argue, is not to shield boys and girls from these challenges, but instead to allow for situations in
Continue readingWhy the History of Narration Matters, Part 4: Charlotte Mason’s Practice of Narration in Historical Perspective
In this series I have contended that the history of narration should bring Charlotte Mason educators and classical Christian educators together. That is because narration’s use as a pedagogical practice in the classical tradition illustrates vividly the connection between the two. When we know this history and turn to Charlotte Mason’s advocacy for the practice of narration as a central learning strategy, we see her not as a scientific modernist, intent on casting aside the liberal arts tradition of education, but as a renaissance-style educator. Mason was seeking to revive the best of ancient wisdom about education, even as she
Continue readingCreating a Culture of Mentorship
In Episode 10 of the Educational Renaissance podcast, we took a deep dive into what Charlotte Mason means by atmosphere, one of the three instruments of education. One of the ideas that surfaced was the concept of mentoring. In today’s article I want to extend that discussion to look at some recent research on student mentorship as well as draw on some biblical concepts to round out our understanding of what it means to create a culture of mentorship in schools. Mentoring as a Program When we think of mentoring programs, we often picture something like Big Brothers Big Sisters
Continue readingWhy the History of Narration Matters, Part 3: Narration’s Rebirth
In my previous two articles I framed my discussion of the history of narration with the controversy between Charlotte Mason and classical Christian education advocates. I suggested that narration’s history may be a fact that puts to rest the false dichotomies of either side. While Charlotte Mason did claim discovery of certain principles related to the nature of mind, narration itself is one of the many things she owes to the tradition. As she said of her philosophy and methods, “Some of it is new, much of it is old.” (Toward a Philosophy of Education; Wilder, 2008; 29) As we
Continue readingThree People You Should Listen to in 2021
As 2020 wraps up there is much to be grateful for in the midst of one of the most difficult years we’ve experienced as a society. Today is Boxing Day, which is a great day for gift giving, reflection on the year past and perspective on the year ahead. (When I lived in the UK, my family and I fell in love with Boxing Day. It was such a relaxing addition to the Christmas season.) So I would like to give a gift by recommending a few different podcasters who will fill your new year with excellent content and interesting
Continue readingEducating for a Christian Worldview in a Secular Age
In our secular age, there exists a plurality of options for how to think about complex questions. Take the question of what it means to be human, for example. For the biologist, to be human is to possess the DNA of the species Homo sapien. In contrast, for the eastern mystic, to be human is to exist fundamentally as a spiritual entity on a pathway to a higher, non-physical reality. For the secularist, to be human is to express one’s self to others with authenticity. And for the social activist, to be human is to participate in society’s collective march
Continue readingEnjoying the Bible as Literature: 5 Strategies for Engaging Students in Reading the Canon
Guest article by Heidi Dean of Christian Schools International (See Jason’s article on CSI “7 Steps to Narrating the Bible”!) In biblical studies we seek to cultivate the habits of reverence, humility, submission to the text, and other qualities of faithful scholarship. But I propose another goal should rise to the top: enjoyment. The enjoyment that students have in reading a novel, or an eerie poem, or an adventure epic. When students are engaging with the Bible, we should hear laughter and gasps. We should see quizzical eyebrows and wide-eyed shock. I love to see students jumping out of their
Continue readingTraining the Prophetic Voice, Part 6: Classical Rhetoric for the Modern World
In my last post, I explored the concept of internalization. Students need to internalize the truth in such a way that it impacts their lives personally. Obviously this will look different for each individual, so there is no formula. I like to think of each person as embarking on a journey during which they will be transformed by their experiences of truth. It is the truths that are owned by the individual that become powerful messages that spring from the heart and soul of the modern prophetic voice. Having internalized the message of truth, we can now pursue a framework
Continue readingThree Premises for Teaching Theology
In March 1984, British missiologist Lesslie Newbigin delivered the Warfield Lectures at Princeton Theological Seminary on the topic of the gospel and western culture. In these lectures, which were later compiled into a book entitled Foolishness to the Greeks (Eerdmans: 1986), Lewbigin considers what would be involved in a genuinely missionary encounter between the gospel and the peoples of the West. The starting premise may be surprising to some, especially those who tend to think of Christianity as a western religion. How can missionaries bring the gospel to a culture that has lived and breathed it for two millennia? Indeed,
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