Tag: wisdom

The Life of the Mind, Part 1: From Proverbs to Einstein

It seems to me that we have lost sight of the significance of the human mind. Here I mean more than one’s brain, but not less than it. Humans cannot be reduced to physical neurology, but neither can they be understood apart from it. We are mind-body unities, created as embodied souls, or ensouled bodies, infused with a rich, albeit mysterious, integration of physical and spiritual realities.  Nevertheless, when I say we have lost sight of the significance of the human mind, I am not referring to the significance we ascribe to our brains. We require young children to wear

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The Counsels of the Wise, Part 2: Why Reviving Moral Philosophy Is Not Enough

In The Liberal Arts Tradition: A Philosophy of Christian Classical Education (Version 2.0, Revised Edition), Kevin Clark and Ravi Jain argue for a recovery of the tradition of moral philosophy against the reductionism of the modern social sciences. Their account of the intellectual history that led to the replacement of this classical and Christian paradigm for wisdom in ethics and the humanities, broadly considered, faithfully unpacks the faulty assumptions of this shaky modern and postmodern problem. In this series on replacing Bloom’s taxonomy with Aristotle’s Intellectual Virtues, we have already had occasion to bring the razor edge of their intellectual

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The Counsels of the Wise, Part 1: Foundations of Christian Prudence

We began this series with a proposal to replace Bloom’s Taxonomy of educational objectives with Aristotle’s five intellectual virtues. While Bloom and his fellow university examiners aimed to create clarity in teaching goals through a common language, their taxonomy of cognitive domain objectives may have done more harm than good. In rejecting the traditional paradigm of the liberal arts and sciences, they privileged the bare intellect and isolated acts of the mind as if they were the whole of education.  When we compare these bite-sized pieces of “analysis” and “comprehension” to the artistry of grammar and rhetoric, for instance, we

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Practicing Peacefulness: Beginning the School Year in the Right Frame of Mind

With the start of school just around the corner, teachers are gearing up for another year. As usual, summer break has gone by too fast. And yet, at the same time, the attraction of new beginnings lures them back to the classroom. There is something about a fresh start that energizes, awakens, and inspires.  How can teachers approach this year in a way that is different from the past? Experienced teachers may have a good idea at this point what their growth goals are for the year. To be sure, taking inventory of one’s skill in the craft of teaching

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Apprenticeship in the Arts, Part 6: The Transcendence and Limitations of Artistry

In this series on apprenticeship in the arts we have laid out a vision for the role of the arts in a fully orbed classical Christian education. We began by situating artistry or craftsmanship within a neo-Aristotelian and distinctly Christian purpose of education: namely, the cultivation of moral, intellectual, and spiritual virtues. Then we explored the analogy between artistry and morality through the basis in habit development, including in our purview the revolution in neurobiology regarding the importance of myelin. We saw that some types of elite performance have more established pathways to excellence, allowing for deliberate practice, while moral

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Irrigating Deserts in Schools: The Redemption of Emotion in an Age of Feeling

In a world of sensationalistic news, propaganda, and emotions running in overdrive, our students need specialized training in how to navigate life’s challenges with wisdom. Dorothy Sayers and C.S. Lewis, two favorites in the classical education renewal movement, offered different, but related, educational solutions to respond to emotive and misleading propaganda. Dorothy Sayers, known for her essay The Lost Tools of Learning (1947), advocated for a return to liberal arts education. With a special emphasis on the language arts of the Trivium, Sayers believed that the best remedy against sensationalistic news headlines was to equip the intellect with the right

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Christianity, a Superior Philosophy: Book Review of Jonathan T. Pennington’s Jesus the Great Philosopher, Part 2

In the previous article in this two-part review of Jonathan Pennington’s book Jesus the Great Philosopher, I spelled out the first two sections of his book dealing with the ancient philosophers (chapters 1 and 2) and then the Old and New Testaments (chapters 3 and 4). Here I will dive into the final three sections on emotions, relationships and the flourishing life. In each of these sections, Pennington provides insights that help us understand better the nature of our roles as teachers to educate formationally the students given into our care. The thesis that emerges through my review is a

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Educating for Truth

I recently gave a short talk at my school’s curriculum night on the practical value of a classical education. In many ways, it was a recapitulation of the blog article I wrote a few weeks ago. I identified two popular ways of thinking about education today–both geared toward practical aims–and then argued that classical education is actually more practical than both of them.  In today’s blog, I will make a different argument in support of classical education. Rather than arguing for its practical benefits, I will make the case for something even more important: it is an education in truth.

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Bloch Sermon on the Mount

A Synthesis of Ancient and Biblical Wisdom: Book Review of Jonathan T. Pennington’s Jesus the Great Philosopher, Part 1

If you attended the Society for Classical Learning conference this past summer in Charleston, South Carolina, you may have attended the plenary session with Jonathan T. Pennington. He presented on “Jesus the Classical Educator.” The presentation was drawn from his new book Jesus the Great Philosopher. I think this is a really important book that classical educators need to read and grapple with. In this and the following post I will review the book and lay out several of the ideas that we well worth your attention. But first, a disclaimer. I am not an unbiased reader. Jonathan is a

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Is Classical Education Practical?

Is classical education practical? I suppose it depends on what we mean by the question. In modern times, a practical education is usually synonymous with one focused on job preparation. Students are educated in order to join the workforce and be economically successful.  But job preparation is not the only way an education can be deemed practical. Another avenue is life skills training. Students trained in life skills are introduced to the basics of keeping a budget, changing a flat tire, using a washing machine, investing in the stock market, shopping for groceries, mowing the lawn, and so forth. It

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