In my last post on educating for self-control, I laid out a Christian case for the importance of self-control from the New Testament, citing Paul’s famous fruit of the Spirit and Peter’s not-as-famous virtue list in the first chapter of 2 Peter. Then we delved into the roots of self-control as a concept deriving from early Greek philosophers, before turning to what it might look like to develop a school for self-control, rethinking how our schools should be set up if supporting self-control is a chief goal. In particular, we referenced the British educator Charlotte Mason, as she discussed “the
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Educating for Self-control, Part 1: A Lost Christian Virtue
If there’s any virtue that Christians need, especially in contemporary society, it’s self-control. We have available to us more seductive entertainment, more well-advertised temptations and even more innocent pleasures (like unhealthy foods, which end up being not so innocent in the long run…), than any other people at any time in the history of the world. The average 1st world Christian experiences a higher “standard of living” than the richest kings of the ancient world and middle ages. Our prosperity itself may be the greatest weapon the enemy ever devised. And unfortunately, at such a moment, self-control is one of
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