Educating for Truth

I recently gave a short talk at my school’s curriculum night on the practical value of a classical education. In many ways, it was a recapitulation of the blog article I wrote a few weeks ago. I identified two popular ways of thinking about education today–both geared toward practical aims–and then argued that classical education is actually more practical than both of them.  In today’s blog, I will make a different argument in support of classical education. Rather than arguing for its practical benefits, I will make the case for something even more important: it is an education in truth.

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Educating for Resilience in a Coddling Culture

In The Coddling of the American Mind (Random House, 2018), authors Greg Lukianoff and Jonathan Haidt make a forceful critique of the way Americans today go about raising and educating their children. Their point isn’t complicated: parents and teachers, in general, overprotect children from the challenges and rigor of everyday life. As a result of such coddling, the majority of youth today are soft and fragile students, easily perturbed, anxious, and intimidated. The key to raising strong, independent young people, the authors argue, is not to shield boys and girls from these challenges, but instead to allow for situations in

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Training the Prophetic Voice, Part 2: Speaking Truth to Power

Among the primary aims of our educational movement is to train our students in the art of rhetoric so that they can contribute meaningfully to the major cultural debates of our society. Enacting real and lasting change occurs as people dare to promote and defend what is true, good and beautiful in a world that is fallen and hurting. As we continue our series on training the prophetic voice, we consider next what it means to speak truth to power. Previous articles in this series, Training the Prophetic Voice: Part 1: The Educational Heart of God A Sweltering Day in August

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Training the Prophetic Voice, Part 1: The Educational Heart of God

The God we worship and serve is an educating God. Our God has chosen to reveal himself to those whom he has created. God’s verbal communication with his creation is expressed in the opening of John’s gospel, “In the beginning was the Word.” Our God is a speaking God, which means he is continuously teaching people, taking them from a place of ignorance to a place of understanding. There are numerous implications emanating from this concept of God as an educator. In this article, we will explore the many facets of God’s educational heart. We will see that the foundational

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Plato and Aristotle in the Lyceum

Why Study Western Civilization?

The classical Christian movement has at its core a commitment to teaching Western civilization. Even though we teach Western civ, its distinctive qualities are not always clear. As a result, many educators (even within the classical movement) question why we would teach Western civilization. Here I will lay out what I think are the three key pillars of Western society. My hope is that with greater clarity about what Western civilization means, there will be deeper conviction to instruct our students to promote and defend its values. So what do we mean by Western civilization? Today we equate the “West”

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Rules for Schools?: An Interaction with Jordan Peterson’s 12 Rules for Life (Part 3)

I have been interacting with Jordan Peterson’s 12 Rules for Life over the past few weeks. This is now the third and final installment. Part 1 looked at habit formation and deliberate practice, while part 2 considered several of Peterson’s rules in conjunction with the idea of discipline. At the heart of Peterson’s book is a concern for truth and meaning. Taken together these have a bearing on our philosophy of education, particularly in what we are trying to produce in the lives of our students. Truth Peterson grounds truth in the biblical conception of the Divine Logos as the creative force behind

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