Tag: Quintilian

Slow Productivity in School, Part 2: Do Fewer Things

In my last article we discussed the problem of pseudo-productivity in school. Popularly called busywork, this pseudo-productivity of the factory model of education presents a fairly straightforward analogy to the pseudo-productivity of the office. In his book Slow Productivity: The Lost Art of Accomplishment Without Burnout, Cal Newport diagnosed the problem of our crazy busy work culture: “The relentless overload that’s wearing us down is generated by a belief that ‘good’ work requires increasing busyness–faster responses to email and chats, more meetings, more tasks, more hours” (7). Then he proposed an altogether different approach to work, characterized by slowness rather

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Why the History of Narration Matters, Part 4: Charlotte Mason’s Practice of Narration in Historical Perspective

In this series I have contended that the history of narration should bring Charlotte Mason educators and classical Christian educators together. That is because narration’s use as a pedagogical practice in the classical tradition illustrates vividly the connection between the two. When we know this history and turn to Charlotte Mason’s advocacy for the practice of narration as a central learning strategy, we see her not as a scientific modernist, intent on casting aside the liberal arts tradition of education, but as a renaissance-style educator. Mason was seeking to revive the best of ancient wisdom about education, even as she

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Quintilian

Why the History of Narration Matters, Part 2: Classical Roots

In my last article I shared the first piece of why the history of narration matters: it has the potential to break down the barrier between the Charlotte Mason community and classical educators. There are some notable exceptions who have tried to cross the aisle, but for the most part these two groups have kept to their own camps — some have even had cutting critiques of the other side to share. And of course, we may be each other’s best critics in a way that would be good for both of us. But for that to happen Masonites would

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