Discipleship in the School, Part 2: Spiritual Formation

In my first article in this series, I explored the idea of discipleship and what it means for the Christian school to make disciples. I noted from the offset that the Christian school and local church have different purposes, and therefore, we should expect their discipleship approaches to look different. At the same time, both institutions share a goal to promote the gospel of Jesus Christ. In this regard, there is to be found a shared vision of discipleship, namely, to help others follow Jesus and grow in conformity to his image. I then went on to offer two general

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Discipleship in the School, Part 1: An Introduction

What is discipleship and how does discipleship happen in a Christian school? Like most good questions, we must begin by defining our terms. What is discipleship? According to Mark Dever, a pastor in the Washington D.C. area, we can define discipleship simply as helping someone follow Jesus. As an expanded definition, he writes that discipleship is “…deliberately doing spiritual good to someone so that he or she will be more like Christ” (Discipling, p. 13). Greg Ogden, a pastor who served for many years in the Chicago suburbs, defines discipleship as “walking alongside other disciples in order to encourage, equip,

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Virtue Formation and Rightly Ordered Loves

The cultivation of virtue is unarguably a core objective in the classical vision for education. In contrast to knowledge acquisition or skills mastery, growing virtue in our students is about strengthening their internal moral structure. It is fundamentally a project of formation, changing a person for the good in pursuit of it. Interestingly, Augustine of Hippo, the great medieval theologian, observed that the lives we live and the things we love are inextricably linked. What we love impacts if, and how, we embody the virtues. In this way, seeking to live a virtuous life is both a moral enterprise and an

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Embrace the Cross: An Easter Vigil Homily

The beautiful and the grotesque, when considered together are the essence not only of our human existence, but of all created reality. In some ways, aesthetics is in the eye of the beholder. What one considers beautiful differs from what another would hold up as an example of beauty. We share with each other both the beautiful and the grotesque. “Come here and see the beautiful sunset,” one might say to a spouse. “Smell this, has it gone bad?” is yet another phrase shared between husband and wife. The Beautiful and the Grotesque How do we value beauty? What does

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Training the Prophetic Voice, Part 4: Jesus as Prophetic Trainer

In my ongoing series on training the prophetic voice, we have looked at several biblical and theological aspects of what it means to speak with a prophetic voice. We have seen how speaking truth is the heart of the prophetic voice, and that God himself is the theological grounding of our conception of truth-speaking. In my last article, I developed the concept of the schools of the prophets in the Old Testament. The master prophets not only spoke truth to power, but they cultivated the prophetic voice among their disciples. In today’s article, we will explore how Jesus founded a

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