Tag: classical tradition

Preserving the Inheritance: Christian Education in the Post-Christian West

In The Air We Breathe (The Good Book Company, 2022), author Glen Scrivener explains how western society came to believe in the core values we now take for granted: equality, compassion, consent, enlightenment, science, freedom, and progress. He contends that belief in these values is not self-evident, trans-cultural, or historically necessary. So where did these values come from? His answer: Christianity.  It is a great irony, therefore, that even while western society continues to secularize, leaving belief in the Christian faith behind, its moral instincts remain largely unchanged. Westerners do not question the existence of human rights. Nor do they

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Towards a Philosophy of Nature Study

And God said, “Let the earth sprout vegetation, plants yielding seed, and fruit trees bearing fruit in which is their seed, each according to its kind, on the earth.” And it was so. The earth brought forth vegetation, plants yielding seed according to their own kinds, and trees bearing fruit in which is their seed, each according to its kind. And God saw that it was good. Genesis 1:11-12 (ESV) Our modern world does not know what to do with nature. As a result, neither do our schools. For some, nature is a victim of humanity, a primordial entity (Mother

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Love the Lord Your God With All Your Mind

And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?” He said to him, “What is written in the Law? How do you read it?” And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.”  And he said to him, “You have answered correctly; do this, and you will live.”  Luke 10:25-28 ESV What does it mean to love God? How are we to

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“Education is an Atmosphere”: Foundations for a Christian “Paideia”

‘Education is an atmosphere, a discipline, a life’––is perhaps the most complete and adequate definition of education we possess. It is a great thing to have said it; and our wiser posterity may see in that ‘profound and exquisite remark’ the fruition of a lifetime of critical effort. Charlotte Mason, Parents and Children, p. 33 So writes Charlotte Mason, educational philosopher and herald for a new-but-old way of approaching education. Many would follow in her footsteps, championing the simplicity of the notion that an endeavor as complex as education can be defined using three basic elements: atmosphere, discipline, and life. 

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Expanding Narration’s History in the late Middle Ages: Bernard of Chartres from John of Salisbury’s Metalogicon

This is the third blog article expanding the short history of narration I laid out a year ago. In the last two I expanded my treatment of John Amos Comenius to engage in detail with the passages from The Great Didactic and the Analytical Didactic that recommend activities that Charlotte Mason would have called narration. As I have searched for teaching practices in the classical tradition, I have tried to be fairly precise in what would qualify as “narration”. In my book A Classical Guide to Narration I defined “narration” as a long-form imitative response to content that a teacher

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Educating in Desire for the Kingdom

In the Christian, classical renewal movement we often draw the distinction between an education focused on information and an education focused on formation. Education in information focuses on the dissemination of facts, critical thinking skills, and beefing up the intellect, while education for formation prioritizes the process of developing a certain type of person. Both information and formation are important, of course, so which is right?  Well, that depends on what humans essentially are. If humans are, at core, cognitive creatures, then it makes sense to focus exclusively on the intellect. This was the predominant view of modernism. Influenced by

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Quintilian

Why the History of Narration Matters, Part 2: Classical Roots

In my last article I shared the first piece of why the history of narration matters: it has the potential to break down the barrier between the Charlotte Mason community and classical educators. There are some notable exceptions who have tried to cross the aisle, but for the most part these two groups have kept to their own camps — some have even had cutting critiques of the other side to share. And of course, we may be each other’s best critics in a way that would be good for both of us. But for that to happen Masonites would

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an old and traditional school room

Why The History of Narration Matters, Part 1: Charlotte Mason’s Discovery?

I’ve decided to put the series on Bloom’s Taxonomy vs. Aristotle’s Intellectual Virtues on hold for a couple months after contracting with Classical Academic Press to film two courses in December for ClassicalU: one on narration and another on Charlotte Mason’s philosophy for classical educators. So I’m returning to the topic of narration and Charlotte Mason to help me deliberately prepare. (By the way, if you have suggestions for what topics you’d like to see tackled or questions you’d like answered in either of these courses, email us at educationalrenaissanceblog@gmail.com!) It’s been some time since I’ve written explicitly on narration for

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“Teach Like a Champion” for the Classical Classroom, Part 3: Check for Understanding

It’s happened to every teacher I’ve ever met. You put together a great lesson, one that you are sure will engage the attention of your students and draw them in to explore some new concept or idea. After teaching the lesson and providing opportunities for students to engage, you confidently pass out the exit slip, a final question they are to submit before lunch. A few hours later, you’re in your prep period and you can’t wait to see what your students learned through the exit slip exercise. You’re especially excited to read the answer of the boy who kept

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“Teach Like a Champion” for the Classical Classroom, Part 1: An Introduction

As classical educators look for tools and resources to strengthen their teaching practices, it can often be difficult to know where to turn. While the classical education renewal movement has led to a resurgence in a fresh vision for the purpose of education and even suggestions toward an ideal curriculum, the movement has not always been clear regarding method. We have the “why” and even the “what,” but the “how” remains uncertain. Some, no doubt, will respond to this critique with raised eyebrows. After all, the movement has unlocked a rich treasure chest full of wisdom and insight from master

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