Why Classical Education Needs a Theology of Wisdom: A Foundation for Wise Integration in the Modern World

The modern world of education is characterized by the opposites of integration: isolation and reductionism. Colin Gunton, in the 1992 Bampton Lectures at Cambridge, entitled The One, The Three and the Many: God, Creation and the Culture of Modernity, uses the terms, “disengagement” and “fragmentation” to describe the predicament of modernity. The term “disengagement” he attributes to Charles Taylor, and he describes “fragmentation” by stating “that the cultural disarray that is so marked a feature of our times derives from our failure to integrate or combine the different objects of human thought and activity: in brief, science, morals and art”

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Renaissance Children: How Our View of Children Shapes Our Educational Aims

Perhaps no figure in Twentieth century America captured the idealization of childhood innocence better than Norman Rockwell. His paintings, appearing regularly on The Saturday Evening Post, often included children who evoked an innocence untouched by hard realities that grown ups experienced through the Great Depression and two World Wars. Consider the painting Marble Champion. This 1939 piece features three children, one girl and two boys. It is painted in such a way that one only sees the children and the marbles. There is no physical context given. The viewer is drawn into a world solely inhabited by children at play.

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The Value of Objective Value: C. S. Lewis on Renewing Education

No matter what age you or your children are, I highly recommend The Chronicles of Narnia by C. S. Lewis for summer reading. They are lighthearted yet full of depth. I am reading aloud The Silver Chair, the fourth book in the seven-book series. For those who know the general contours of the series, this book sees Eustace Scrubb return to Narnia accompanied by his classmate Jill Pole. It is a rescue mission, attempting to free Prince Rilian from the clutches of the Emerald Witch. I am reading it aloud with my son this summer. I was struck on this

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Training the Prophetic Voice, Part 6: Classical Rhetoric for the Modern World

In my last post, I explored the concept of internalization. Students need to internalize the truth in such a way that it impacts their lives personally. Obviously this will look different for each individual, so there is no formula. I like to think of each person as embarking on a journey during which they will be transformed by their experiences of truth. It is the truths that are owned by the individual that become powerful messages that spring from the heart and soul of the modern prophetic voice. Having internalized the message of truth, we can now pursue a framework

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