Creating a Culture of Mentorship

In Episode 10 of the Educational Renaissance podcast, we took a deep dive into what Charlotte Mason means by atmosphere, one of the three instruments of education. One of the ideas that surfaced was the concept of mentoring. In today’s article I want to extend that discussion to look at some recent research on student mentorship as well as draw on some biblical concepts to round out our understanding of what it means to create a culture of mentorship in schools. Mentoring as a Program When we think of mentoring programs, we often picture something like Big Brothers Big Sisters

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Renaissance

Why the History of Narration Matters, Part 3: Narration’s Rebirth

In my previous two articles I framed my discussion of the history of narration with the controversy between Charlotte Mason and classical Christian education advocates. I suggested that narration’s history may be a fact that puts to rest the false dichotomies of either side. While Charlotte Mason did claim discovery of certain principles related to the nature of mind, narration itself is one of the many things she owes to the tradition. As she said of her philosophy and methods, “Some of it is new, much of it is old.” (Toward a Philosophy of Education; Wilder, 2008; 29) As we

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Three People You Should Listen to in 2021

As 2020 wraps up there is much to be grateful for in the midst of one of the most difficult years we’ve experienced as a society. Today is Boxing Day, which is a great day for gift giving, reflection on the year past and perspective on the year ahead. (When I lived in the UK, my family and I fell in love with Boxing Day. It was such a relaxing addition to the Christmas season.) So I would like to give a gift by recommending a few different podcasters who will fill your new year with excellent content and interesting

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Educating for a Christian Worldview in a Secular Age

In our secular age, there exists a plurality of options for how to think about complex questions. Take the question of what it means to be human, for example. For the biologist, to be human is to possess the DNA of the species Homo sapien. In contrast, for the eastern mystic, to be human is to exist fundamentally as a spiritual entity on a pathway to a higher, non-physical reality. For the secularist, to be human is to express one’s self to others with authenticity. And for the social activist, to be human is to participate in society’s collective march

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Enjoying the Bible as Literature: 5 Strategies for Engaging Students in Reading the Canon

Guest article by Heidi Dean of Christian Schools International (See Jason’s article on CSI “7 Steps to Narrating the Bible”!) In biblical studies we seek to cultivate the habits of reverence, humility, submission to the text, and other qualities of faithful scholarship. But I propose another goal should rise to the top: enjoyment. The enjoyment that students have in reading a novel, or an eerie poem, or an adventure epic.  When students are engaging with the Bible, we should hear laughter and gasps. We should see quizzical eyebrows and wide-eyed shock. I love to see students jumping out of their

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Training the Prophetic Voice, Part 6: Classical Rhetoric for the Modern World

In my last post, I explored the concept of internalization. Students need to internalize the truth in such a way that it impacts their lives personally. Obviously this will look different for each individual, so there is no formula. I like to think of each person as embarking on a journey during which they will be transformed by their experiences of truth. It is the truths that are owned by the individual that become powerful messages that spring from the heart and soul of the modern prophetic voice. Having internalized the message of truth, we can now pursue a framework

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Three Premises for Teaching Theology

In March 1984, British missiologist Lesslie Newbigin delivered the Warfield Lectures at Princeton Theological Seminary on the topic of the gospel and western culture. In these lectures, which were later compiled into a book entitled Foolishness to the Greeks (Eerdmans: 1986), Lewbigin considers what would be involved in a genuinely missionary encounter between the gospel and the peoples of the West.  The starting premise may be surprising to some, especially those who tend to think of Christianity as a western religion. How can missionaries bring the gospel to a culture that has lived and breathed it for two millennia? Indeed,

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civic building with classical style of architecture

Narration Course for ClassicalU: A Rehearsal Sneak Peek

As I mentioned in a previous article on the history of narration, I’ve received an opportunity to film two courses at the beginning of December for Classical Academic Press’ ClassicalU: one on narration and another on Charlotte Mason’s philosophy for classical educators. Our working titles are A Classical Guide to Narration and Charlotte Mason: A Liberal Education for All. Knowing what I know about the importance of practice for developing skill, I decided to set my hand to the task of practicing my video lectures. Of course, just developing the material fully for these two courses has filled up the

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Training the Prophetic Voice, Part 5: Internalizing the Prophetic Message

So far in this series, we have explored the theological and biblical paradigms surrounding our understanding of what it means to speak prophetically. It centers around God’s divine revelation to humanity and then becomes expressed through people who take up the message of God’s truth and speaking truth into new contexts. The model of discipleship we explored among the OT prophets and then with Jesus and his disciples helps us see that training the prophetic voice is very much an educational enterprise. At this point in the series, we pivot to the formation of individuals in our classrooms. We will

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Quintilian

Why the History of Narration Matters, Part 2: Classical Roots

In my last article I shared the first piece of why the history of narration matters: it has the potential to break down the barrier between the Charlotte Mason community and classical educators. There are some notable exceptions who have tried to cross the aisle, but for the most part these two groups have kept to their own camps — some have even had cutting critiques of the other side to share. And of course, we may be each other’s best critics in a way that would be good for both of us. But for that to happen Masonites would

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