Practicing in the Dark or the Day: Well-worn Paths or Bushwalking, Artistry and Moral Virtue Continued

In my last article we explored the analogy between Aristotle’s intellectual virtue of artistry or craftsmanship (Greek: techne) and moral virtue, taking our cue from the Nicomachean Ethics book II. Along the way we discovered the foundation for these two types of excellence in habit development or the neural networks of the brain. Excellence, according to Aristotle, comes by the type of practice or exercise that works along the lines of nature. The modern Copernican revolution of neurobiology confirms this thesis by revealing the role of myelin, a white fatty substance that is wrapped around neural circuits that fire together.

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After the Black Death . . . What?

It was a little over a year ago that I wrote “The Black Death and an Educational Renaissance” about how the Black Death serves as an analogue to the Coronavirus. In that article I argued that the Black Death initiated a series of societal changes that eventually led to the Renaissance. I particularly noted how education took on a more prominent role broadly in society. Despite a general decline in population, universities such as Oxford, Cambridge, and Paris saw an increase in enrollment. In light of potential parallels between the transformative effects of the Black Death and Coronavirus, I put

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Insights on Education from the Life of John Adams

This past month I have been reading David McCullough’s biography on John Adams. Adams, as you may recall, was a key leader amongst the colonies throughout their concerted effort to gain independence from British rule. He experienced first hand the benefits of life in the British Empire as well as the eventual challenges. Adams would play a key role in the earliest meetings of the Continental Congress, debating loyalists, those desiring to stay loyal to King George III. Later on, John Adams would participate in the early governmental efforts of the colonies, serving as the first Vice-President and second President

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Moral Virtue and the Intellectual Virtue of Artistry or Craftsmanship

It might seem strange after the paradigm delineated above to focus our attention back on intellectual virtues alone, just after arguing for the holistic Christian purpose of education: the cultivation of moral, intellectual and spiritual virtues. But it is impossible to do everything in a single series or book. The cultivation of moral virtues requires a book of its own, at the very least, and the same can be said of spiritual virtues. And there have in fact been many authors that have treated these subjects admirably, even if they have not always traced their practical implications for teaching methods,

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6 Tips for Teaching Classically

This past fall, I announced the launch of my free eBook “The Craft of Teaching: ‘Teach Like a Champion’ for Classical Educators.” I am now excited to share that this summer I will be presenting a workshop on the same topic at the Society for Classical Learning‘s Annual Conference (you can access the full schedule here). I look forward to gathering with fellow classical educators across the country to mentor and inspire one another as we seek to follow in the footsteps of the great philosophers of education. In this short blog, I want to share six tips for teachers

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Exploring Educational Alternatives: A Comparison of Charlotte Mason and Maria Montessori

The early 1900s was a watershed moment in education. The second wave of the Industrial Revolution brought about what we might call the educational-industrial complex. Here I intentionally draw upon Dwight D. Eisenhower’s 1961 Farewell Address when he warned against the disastrous potential of the military-industrial complex. Looking back over the previous decades of global warfare, he saw how the industry-fed war machine would never be satiated. Something like this happened in the field of education. Industry, an expanding economy and globalization demanded of education a new kind of production-line format. School buildings began to resemble factories graduating a populace

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Rest for the Weary: On Cultivating the Intellectual Life

As the pace of our modern world grows busier and busier, spurred on by the services of smartphones and laptops, people need somewhere to turn for relief. Our glowing rectangles promise us conveniences such as efficiency and a life of ease, but for what purpose? More efficiency, more ease. It’s a never-ending cycle. Technology frees us up to consume…more technology.  In order to escape the technological addiction that has mystified the 21st century, it is not enough to take smartphones, laptops, and video streaming services away. They must be replaced with something better. Something deeper. Something more satisfying. In this

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Aristotle close-up as famously portrayed by Raphael with arm stretched forward indicating his engagement in the human world of moral excellence, virtue and habits

Aristotle’s Virtue Theory and a Christian Purpose of Education

Up till now in this series I have evaluated Bloom’s taxonomy and mostly used Aristotle’s intellectual virtues as a foil in my critique. And so while I have, to a certain extent, defined and described Aristotle’s five intellectual virtues, alongside offering an outline snapshot of a classical Christian educational paradigm based on them, my explanations have been mostly ad hoc, more to tantalize than to contextualize and fully explain.  This has been a deliberate rhetorical and pedagogical move: an attempt to begin with what is near at hand and understood by modern educators, before exposing its weaknesses and proposing a

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Human Development, Part 3: Get in the Zone

It is a dangerous thing to become a Jedi padawan. The training and trials are extremely difficult; one might say almost impossible. Qui-Gon Jin tells Anakin Skywalker, “Anakin, training to be a Jedi is not an easy challenge, and even if you succeed, it’s a hard life” (from Star Wars: Episode 1 – The Phantom Menace). As difficult as the training might be, there is even greater danger in not fully completing one’s Jedi training. You are liable to lose a limb. Both Anakin Skywalker and Luke Skywalker lose their right hands when they face Sith Lords before being fully

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Life in Plato’s Republic, Part 2: Building the Just City

“Don’t you know that the beginning is the most important place of every work and that this is especially so with anything young and tender? For at that stage it’s most plastic, and each thing assimilates itself to the model whose stamp anyone wishes to give it.” Plato, Republic, Book II Welcome back to my series on Plato’s Republic! As I shared in my first article, I’m producing this series for two reasons. First, I want to make Plato more accessible to everyone. Part of preserving the western intellectual tradition, or at least, not losing it, entails cracking open the

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