Category: Biblical worldview

Gifted to Serve: Spiritual Gifting and High School Students

The Via Sabaste was a Roman road that cut through the heart of Asia Minor, bringing traffic of all sorts through the small town of Lystra. Well-formed routes such as this enabled the rapid expansion of the church in the first century. Despite the ease of travel, Paul’s first visit to Lystra could not have gone worse. When Paul and Barnabas healed a crippled man, the locals insisted that they were Zeus and Hermes (Acts 14:12), offending the two missionaries and inciting the local Jewish population to stone Paul (Acts 14:19). Undeterred, they continued to preach the gospel, making many

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Discipleship in the School, Part 2: Spiritual Formation

In my first article in this series, I explored the idea of discipleship and what it means for the Christian school to make disciples. I noted from the offset that the Christian school and local church have different purposes, and therefore, we should expect their discipleship approaches to look different. At the same time, both institutions share a goal to promote the gospel of Jesus Christ. In this regard, there is to be found a shared vision of discipleship, namely, to help others follow Jesus and grow in conformity to his image. I then went on to offer two general

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Discipleship in the School, Part 1: An Introduction

What is discipleship and how does discipleship happen in a Christian school? Like most good questions, we must begin by defining our terms. What is discipleship? According to Mark Dever, a pastor in the Washington D.C. area, we can define discipleship simply as helping someone follow Jesus. As an expanded definition, he writes that discipleship is “…deliberately doing spiritual good to someone so that he or she will be more like Christ” (Discipling, p. 13). Greg Ogden, a pastor who served for many years in the Chicago suburbs, defines discipleship as “walking alongside other disciples in order to encourage, equip,

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Counsels of the Wise, Part 9: The Limits and Transcendence of Prudence

We have come full circle in this series on Aristotle’s intellectual virtue of prudence or practical wisdom. Prudence is one of those forgotten gems of the classical educational tradition. Its proper flowering is the result of early instruction, long reflection and the blooming of rationality in man. Discipline, early training in habits, examples and good instruction about the real differences between things—all play a role in the acquisition of prudence. But prudence itself comes through a pedagogy of dialectic, rhetoric, and ethics, since it is concerned primarily with a person’s ability to deliberate correctly and act with regard to human

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Preserving the Inheritance: Christian Education in the Post-Christian West

In The Air We Breathe (The Good Book Company, 2022), author Glen Scrivener explains how western society came to believe in the core values we now take for granted: equality, compassion, consent, enlightenment, science, freedom, and progress. He contends that belief in these values is not self-evident, trans-cultural, or historically necessary. So where did these values come from? His answer: Christianity.  It is a great irony, therefore, that even while western society continues to secularize, leaving belief in the Christian faith behind, its moral instincts remain largely unchanged. Westerners do not question the existence of human rights. Nor do they

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The Incarnation of Jesus and Incarnational Ministry in the Classroom

It’s at this time of year that we cultivate a sense of the incarnation with the buildup to the Christmas holiday. We see lots of decorations. There are school performances and church pageants. Our routines change to accommodate a plethora of Christmas parties. Despite the celebrating and decorating, there’s a deep concern about the commercialization of Christmas that questions whether we truly understand the importance of the holiday. We often hear this phrase, “Jesus is the reason for the season.” This article gets at that impulse and questions what exactly we are celebrating. What is it we are doing when

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Paul’s School of Mentorship

Classical school leaders often emphasize the centrality of mentorship in the educational process, particularly in grades 6-12. They have wisely observed that the junior high and high school years are a pivotal phase in a person’s development. As students gradually spend more time with peers in settings without their parents, small yet formative opportunities emerge for these students to make decisions for themselves. Overtime, these decisions will form nothing less than their personality and character. Thus, the presence of wise and intentional mentors who can offer advice to these students becomes all the more crucial. In a similar way, the

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Proclaiming the “True Myth”: Tim Keller’s Ministry and Classical Education 

I was first exposed to the ministry of Dr. Timothy Keller in college while pursuing a degree in philosophy and reading through the western canon of Great Books. Immersed in the intersection of Christian discipleship and the life of the mind, I found in Keller a comforting voice that resonated with many of the questions I was asking.  Keller had a gift for making complex things simple for ordinary people to understand. This made him a great teacher. It did not matter whether he was distilling the philosophical theology of Jonathan Edwards or the secularization analysis of Charles Taylor. He

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Why Classical Education Needs a Theology of Wisdom: A Foundation for Wise Integration in the Modern World

The modern world of education is characterized by the opposites of integration: isolation and reductionism. Colin Gunton, in the 1992 Bampton Lectures at Cambridge, entitled The One, The Three and the Many: God, Creation and the Culture of Modernity, uses the terms, “disengagement” and “fragmentation” to describe the predicament of modernity. The term “disengagement” he attributes to Charles Taylor, and he describes “fragmentation” by stating “that the cultural disarray that is so marked a feature of our times derives from our failure to integrate or combine the different objects of human thought and activity: in brief, science, morals and art”

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Teaching a Narration-Based Bible Lesson

“Child,” said Aslan, in a gentler voice than he had yet used, “perhaps you do not see quite as well as you think. But the first step is to remember. Repeat to me, in order, the four signs.” The Silver Chair by C.S. Lewis Teaching a Bible lesson can be a teacher’s most intimidating class of the day. On the one hand, the biblical text is probably quite familiar, leading to great confidence. But on the other hand, the weight of the responsibility–teaching truths from the Word of God to children–can be overwhelming.  One cannot help but think of Jesus’

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